Preg\u00e0ries<\/p>\n
Traditionally, Jews recite prayers three times daily, Shacharit<\/a>, Mincha<\/a>, and Ma’ariv<\/a> with a fourth prayer, Mussaf<\/a> added on Shabbat<\/a> and holidays<\/a>.<\/p>\n Vestimenta<\/p>\n Quip\u00e0: yarmulke en Yiddish<\/i>) is a slightly rounded brimless skullcap worn by many Jews while praying, eating, reciting blessings, or studying Jewish religious texts, and at all times by some Jewish men.<\/p>\n Tsitsit i Tallit: cordons amb nusos que simbolitzen diferents coses al extrems d’un tallit, tela a franges que es porta sobre la camisa. In the Sephardi community, boys wear a tallit from bar mitzvah age. In some Ashkenazi communities, it is customary to wear one only after marriage. A tallit katan<\/i> (small tallit) is a fringed garment worn under the clothing throughout the day. In some Orthodox circles, the fringes are allowed to hang freely outside the clothing.<\/p>\n Tefillin<\/a> o filacteris, petites capses de cuir que contenen uns versos de la b\u00edblia i que es lliguen al front. [un concepte bonic que es podria traslladar per dur poesies].<\/p>\n Celebracions<\/p>\n Shabbat<\/a><\/i>, del vespre de divendres al vespre de dissabte, commemorates God’s day of rest after six days of creation. It plays a pivotal role in Jewish practice and is governed by a large corpus of religious law. At sundown on Friday, the woman of the house welcomes the Shabbat by lighting two or more candles and reciting a blessing. The evening meal begins with the Kiddush, a blessing recited aloud over a cup of wine, and the Mohtzi, a blessing recited over the bread. It is customary to have challah<\/a>, two braided loaves of bread, on the table. During Shabbat, Jews are forbidden to engage in any activity that falls under 39 categories of melakhah<\/i><\/a>, translated literally as “work”.<\/p>\n David Brooks en un article cita el que denomiona fil\u00f2sof del temps, el Rabbi Abraham Joshua Heschel. In his great book \u201cThe Sabbath,\u201d he points out that the first sacred thing in the Bible is not a thing, it is a time period, the seventh day. Judaism, he argues, is primarily a religion of time<\/strong>, not space. \u201cThe seventh day,\u201d he writes, \u201cis a palace in time which we build. It is made of soul, of joy and reticence. In its atmosphere, a discipline is a reminder of adjacency to eternity. Indeed, the splendor of the day is expressed in terms of abstentions.\u201d The Sabbath, he continues, is not a rest from the other six days. It is the peak experience the other six days point toward. On this day the Orthodox do less and in slowness can glimpse the seeds of eternity. Sabbath, Heschel concludes, \u201cis endowed with a felicity which enraptures the soul, which glides into our thoughts with a healing sympathy. It is a day on which hours do not oust one another. It is a day that can soothe all sadness away. No one, even the unlearned, crude man, can remain insensitive to its beauty.\u201d<\/p>\n Hi ha tres festes de peregrinatge:<\/p>\n S\u00f3n dies especials el Rosh Hashanah<\/a> (cap d’any), el Yom Kippur<\/a>, celebrat a la tardor, el dia m\u00e9s sagrat pels jueus, en que es prega pel perd\u00f3 dels pecats, el Purim<\/a> cap el febrer, que celebra l’allliberament dels perses lelgint el llibre d’Esther, una festa alegre on es comparteix menjar i beguda.<\/p>\n La Hanukkah<\/a>, el festival de les llums, s\u00f3n 8 dies en que es commemora la vict\u00f2ria dels macabeus sobre Ant\u00edoc que al segleII volia hel\u00b7lenitzar ISrael. Cada dia s’enc\u00e9n una espelma (suposadament, despr\u00e9s que Ant\u00edoc arras\u00e9s el temple,\u00a0 nom\u00e9s quedava oli per mantenir encesa la flama un dia, per\u00f2 en va durar vuit, que \u00e9s el que es tardava en preparar i consagrar m\u00e9s oli). Hanukkah is not mentioned in the Bible and was never considered a major holiday in Judaism, but it has become much more visible and widely celebrated in modern times, mainly because it falls around the same time as Christmas and has national Jewish overtones that have been emphasized since the establishment of the State of Israel. (8+1 branques).<\/p>\n La sinagoga \u00e9s un edifici de trobada per pregar i estudiar. HI ha una arca que cont\u00e9 la Torah i un llum d’oli (llum eterna) que fa refer\u00e8ncia a la Menorah de 7 bra\u00e7os del temple de Jerusalem que desaparegu\u00e9 en ser saquejat pels romans. [La menorah de la Hanukka \u00e9s per les cases]. Simboliltza la il\u00b7luminaci\u00f3 universal. [ara no hi ha cap Temple, el tercer es considera per\u00f2 a nivell simb\u00f2lic. les fam\u00edlies, en tenen dues? \u00e9s pels edificis oficials?]<\/p>\n Kosker<\/p>\n Lleis Kashrut<\/a>. Many of the laws apply to animal-based foods. For example, in order to be considered kosher, mammals must have split hooves and chew their cud. The pig is arguably the most well-known example of a non-kosher animal. Although it has split hooves, it does not chew its cud. For seafood to be kosher, the animal must have fins and scales. Certain types of seafood, such as shellfish, crustaceans, and eels, are therefore considered non-kosher.Els animals s’han de matar seguint un procediment determinat. Tampoc es pot menjar alhora carn i productes l\u00e0ctics.<\/p>\n El cicle de la vida<\/p>\n Preg\u00e0ries Traditionally, Jews recite prayers three times daily, Shacharit, Mincha, and Ma’ariv with a fourth prayer, Mussaf added on Shabbat and holidays. Vestimenta Quip\u00e0: yarmulke en Yiddish) is a slightly rounded brimless skullcap worn by many Jews while praying, eating, reciting blessings, or studying Jewish religious texts, and at all times by some Jewish men. … <\/p>\n
\n
\n\n
\n
\n\n