{"id":1744,"date":"2020-03-23T16:31:52","date_gmt":"2020-03-23T16:31:52","guid":{"rendered":"http:\/\/meumon.synology.me\/museu\/?p=1744"},"modified":"2020-03-24T09:48:04","modified_gmt":"2020-03-24T09:48:04","slug":"kabbalah","status":"publish","type":"post","link":"http:\/\/meumon.synology.me\/museu\/kabbalah\/","title":{"rendered":"Kabbalah"},"content":{"rendered":"

(viquip\u00e8dia<\/a>) [ esborrany ]<\/p>\n

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La c\u00e0bala<\/b> (hebreu: \u05e7\u05b7\u05d1\u05b8\u05bc\u05dc\u05b8\u05d4\u200e) \u00e9s la tradici\u00f3 m\u00edstica del judaisme<\/a>. El nom c\u00e0bala<\/i> prov\u00e9 de l’arrel hebrea<\/a> q<\/a>–b<\/a>–l<\/a> i significa ‘rebre’. <\/sup>Les arrels primeres de la c\u00e0bala es troben a la Tor\u00e0<\/a>, les escriptures sagrades del judaisme. A causa de la tradici\u00f3 oral centen\u00e0ria, la c\u00e0bala va incorporar influ\u00e8ncies diverses, com ara gn\u00f2stiques<\/a>, neoplat\u00f2niques<\/a> i cristianes<\/a>.<\/p>\n

Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between God<\/a>, the unchanging, eternal, and mysterious Ein Sof<\/a><\/i> (\u05d0\u05b5\u05d9\u05df \u05e1\u05d5\u05b9\u05e3<\/span>, “The Infinite”), <\/sup>and the mortal and finite universe (God’s creation).<\/p>\n

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Alguns m\u00edstics van comen\u00e7ar a llegir el llibre del g\u00e8nesi com si estigu\u00e9s xifrat, amb significats ocults a descobrir. Espeicalment suggerents eren els cap\u00edtols sobre la carrossa de Jahv\u00e9 a Ezequiel o l’esala de Jacob. When read by later generations of Kabbalists, the Torah’s description of the creation in the Book of Genesis reveals mysteries about God himself, the true nature of Adam and Eve, the Garden of Eden (Hebrew: \u05d2\u05b7\u05bc\u05df \u05e2\u05b5\u05d3\u05b6\u05df\u200e), the Tree of Knowledge of Good and Evil (Hebrew: \u05e2\u05b5\u05e5 \u05d4\u05b7\u05d3\u05b7\u05bc\u05e2\u05b7\u05ea \u05e9\u05b6\u05c1\u05dc \u05d8\u05d5\u05b9\u05d1 \u05d5\u05b0\u05e8\u05b7\u05e2\u200e), and the Tree of Life (Hebrew: \u05e2\u05b5\u05e5 \u05d7\u05b7\u05d9\u05b4\u05bc\u05d9\u05dd\u200e), as well as the interaction of these supernatural entities with the Serpent (Hebrew: \u05e0\u05b8\u05d7\u05b8\u05e9\u05c1\u200e), which leads to disaster when they eat the forbidden fruit (Hebrew: \u05e4\u05b0\u05bc\u05e8\u05b4\u05d9 \u05e2\u05b5\u05e5 \u05d4\u05b7\u05d3\u05b7\u05bc\u05e2\u05b7\u05ea\u200e), as recorded in Genesis 3.<\/p>\n

Al segle II (o m\u00e9s tard) apareix el text del Sefer Yetzirah<\/a><\/i> (“Llibre de la creaci\u00f3”) on apareix\u00a0 l’arbre de la vida que mostra la creaci\u00f3 de l’univers com la pronunciaci\u00f3 de deu el sefirot<\/a>, o atributs divins. Els 22 enlla\u00e7os es fan correspondre a les lletres de l’alfabet:<\/p>\n

<\/a><\/p>\n

[\u00a0 sembla un desenvolupament de la idea del g\u00e8nesi, D\u00e9u crea el m\u00f3n pronunciant all\u00f2 que vol crear, i idees neoplat\u00f2niques, tot es despr\u00e9s de l’u, i tota la creaci\u00f3 s\u00f3n diferents aspectes de l’u]<\/p>\n

El segle XIII Mois\u00e8s de Le\u00f3n compila el el Zohar<\/a> (en hebreu<\/a>: \u05d6\u05d4\u05e8, El llibre de l’esplendor<\/i>).<\/p>\n

Despr\u00e9s de l’expulsi\u00f3 de l’estat espanyol el 1492, la localitat de Safed a Galilea esdevingu\u00e9 el centre de les ensenyances cabal\u00edstiques. En fou un dels personatges m\u00e9s destacats Isaac Luria<\/a> (1534-1572), que va fer aportacions molt interessants en q\u00fcestions molt relacionades amb la creaci\u00f3 del m\u00f3n, entre les quals destaquen la imatge de l’autocontracci\u00f3 de D\u00e9u per deixar lloc a la creaci\u00f3 (Zimzum), el “trencament de les gerres” durant la creaci\u00f3 i l’alliberament de les guspires de llum divines (shebirath hakelim<\/a>), especulacions sobre l’I<\/a>nfinit (Ein Sof) i diverses ensenyances sobre migraci\u00f3 de les \u00e0nimes (gilgul<\/a>).<\/p>\n

Al costat de la Kabbalah teos\u00f2fica del Zohar Abraham Abulafia<\/a> desenvolup\u00e0 un sistema de meditaci\u00f3 en la l\u00ednia de Maim\u00f2nides, que es podria anmenar ecst\u00e0tic-prof\u00e8tic. eveloped his own alternative, Maimonidean system of Ecstatic-Prophetic Kabbalah meditation<\/a>, each consolidating aspects of a claimed inherited mystical tradition<\/a> from Biblical times.[41]<\/a><\/sup> This was the classic time when various different interpretations of an esoteric meaning to Torah were articulated among Jewish thinkers.[42]<\/a><\/sup> Abulafia interpreted Theosophical Kabbalah’s Sephirot<\/a> Divine attributes, not as supernal hypostases<\/a> which he opposed, but in psychological terms.<\/p>\n

Al segle XIX amb el moviment Hassidic, Ashlag<\/a> (1884 – 1954 ) la va reinterpretar per estendre-la a les masses, amb comentaris al Zohar i obres d’Isaac Luria.<\/p>\n

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Com entendre la relaci\u00f3 entre un D\u00e9u transcendent incognoscible i el m\u00f3n creat que veiem?\u00a0 [ \u00e9s un problema semblant al de les idees de Plat\u00f3 ]<\/p>\n

The nature of the divine prompted kabbalists to envision two aspects to God: (a) God in essence, absolutely transcendent, unknowable, limitless divine simplicity beyond revelation, and (b) God in manifestation, the revealed persona of God through which he creates and sustains and relates to mankind. Kabbalists speak of the first as Ein\/Ayn Sof<\/a><\/i> (\u05d0\u05d9\u05df \u05e1\u05d5\u05e3 “the infinite\/endless”, literally “there is no end”).<\/p>\n

The Zohar<\/a> reads the first words of Genesis, BeReishit Bara Elohim \u2013 In the beginning God created<\/i>, as “With<\/i> (the level of) Reishit (Beginning)<\/i> (the Ein Sof) created Elohim<\/a><\/i> (God’s manifestation in creation)”.<\/p>\n

The Sephirot<\/i> (also spelled “sefirot”; singular sefirah<\/i>) are the ten emanations and attributes of God with which he continually sustains the existence of the universe.<\/p>\n

[Bona part de la Kabbalah consistir\u00e0 a trobar maneres de veure com tot el que existeix prov\u00e9 d’aquestes deu emanacions del D\u00e9u transcendent.\u00a0 [Hi haur\u00e0 el problema habitual d’explicar l’origen del mal. Podr\u00edem veure-ho com una immnesa p\u00e8rdua de temps per\u00f2 al matiex temps \u00e9 sun intent de “llegir” tot el que existeix com a relacionat i formant part d’un tot] [ com a caracter\u00edstic del coneixement esot\u00e8ric hi ha la convicci\u00f3 que la veritat est\u00e0 amagada, xifrada, i que cal descobrir-la. Els cabalistes – com Hegel – volen “llegir” els textos i la realitat d’una manera nova. ]<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

(viquip\u00e8dia) [ esborrany ] La c\u00e0bala (hebreu: \u05e7\u05b7\u05d1\u05b8\u05bc\u05dc\u05b8\u05d4\u200e) \u00e9s la tradici\u00f3 m\u00edstica del judaisme. El nom c\u00e0bala prov\u00e9 de l’arrel hebrea q–b–l i significa ‘rebre’. Les arrels primeres de la c\u00e0bala es troben a la Tor\u00e0, les escriptures sagrades del judaisme. A causa de la tradici\u00f3 oral centen\u00e0ria, la c\u00e0bala va incorporar influ\u00e8ncies diverses, com … <\/p>\n

Continue reading “Kabbalah”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[288],"anotacio":[],"civilitzacio":[],"spec":[],"aspecies":[],"Tema poesia":[],"_links":{"self":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/posts\/1744"}],"collection":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/comments?post=1744"}],"version-history":[{"count":0,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/posts\/1744\/revisions"}],"wp:attachment":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/media?parent=1744"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/categories?post=1744"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/tags?post=1744"},{"taxonomy":"anotacio","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/anotacio?post=1744"},{"taxonomy":"civilitzacio","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/civilitzacio?post=1744"},{"taxonomy":"spec","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/spec?post=1744"},{"taxonomy":"aspecies","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/aspecies?post=1744"},{"taxonomy":"Tema poesia","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/Tema poesia?post=1744"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}