{"id":2393,"date":"2021-09-24T10:09:17","date_gmt":"2021-09-24T10:09:17","guid":{"rendered":"http:\/\/meumon.synology.me\/museu\/?p=2393"},"modified":"2021-10-03T16:51:16","modified_gmt":"2021-10-03T16:51:16","slug":"filosofia-una-presentacio","status":"publish","type":"post","link":"http:\/\/meumon.synology.me\/museu\/filosofia-una-presentacio\/","title":{"rendered":"Filosofia, una presentaci\u00f3"},"content":{"rendered":"<p>El m\u00f3n que tenim al voltant<\/p>\n<ul>\n<li>El m\u00f3n que tenim al voltant<\/li>\n<li>Problemes, medi ambient, pobresa, guerres [ crisi de certeses i fake news]. Agendes<\/li>\n<li>El nostre m\u00f3n, qu\u00e8 volem fer de la nostra vida<\/li>\n<li>Preguntes: just\u00edcia i problemes del m\u00f3n. Coexist\u00e8ncia de models i creences religioses diferents. Quina \u00e9s la vida bona. Coher\u00e8ncia de marcs de pensament, ontologia, epistemologia.<\/li>\n<\/ul>\n<p>Filosofia avui<\/p>\n<ul>\n<li>El m\u00f3n acad\u00e8mic: quina \u00e9s la conversa actual? [ a reavaluar ]<\/li>\n<li>f anal\u00edtica: tot s&#8217;explica en termes d&#8217;evoluci\u00f3 i de la met\u00e0fora de l&#8217;ordinador com a ment.<\/li>\n<li>f.continental: [ desengany del projecte il\u00b7lustrat ]<\/li>\n<li>Qu\u00e8 ens aporten? la f anal\u00edtica no aporta gaire a la ci\u00e8ncia, la continental, \u00bf\u00e9s una guia per a fonamentar la just\u00edcia o per dur una vida bona? Ens aporten una nova mirada sobre el m\u00f3n i nosaltres mateixos com Steiner?<\/li>\n<\/ul>\n<p>Filosofia ahir<\/p>\n<ul>\n<li>els temes: ontologia, epistemologia, moral, est\u00e8tica<\/li>\n<li>an\u00e0lisi, valorar, especular \/ valor -&gt; la filosofia com a admiraci\u00f3: l&#8217;ordre, el div\u00ed, la ra\u00f3, Hegel, la cr\u00edtica, la ci\u00e8ncia<\/li>\n<li>Ontologia: coses i paraules, dels presocr\u00e0tics al fisicalisme -&gt; Comer\u00a0 [ \u00e9s el mateix que layered ontology?]<\/li>\n<li>Epistemologia: del record plat\u00f2nic a les ci\u00e8ncies cognitives<\/li>\n<li>Cosmologia: del Timeu al Big Bang i la teoria de l&#8217;evoluci\u00f3<\/li>\n<li>Psicologia: del De anima a la filosofia de la ment [ pendent]<\/li>\n<li>Teologia: Del D\u00e9u de la B\u00edbia a l&#8217;autoajuda passant per Hegel i Marx. Com ens hem de salvar?<\/li>\n<li>\u00c8tica: De S\u00f2crates a Rawls<\/li>\n<li>Est\u00e8tica: del Bell Plat\u00f2nic a Adorno i Benjamin [-&gt; efecte marc]<\/li>\n<li>Els enfadats: dels sofistes a Sloterdijk passant per Nietzsche<\/li>\n<\/ul>\n<p>La meva recerca, Qu\u00e8 assumeixo, qu\u00e8 em pregunto? antropologia determinista,<\/p>\n<ul>\n<li>No serveix per a res! contemplaci\u00f3<\/li>\n<li>antecendents: Plat\u00f3, Arist\u00f2til, Kant [ Hegel]<\/li>\n<li>Admiraci\u00f3 i badar<\/li>\n<li>Coses que m&#8217;hauran agradat [ a refer]<\/li>\n<li>Final n\u00e9ixer, mirar, ballar, morir [ + estimar, el sagrat en mi a refer]<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><a href=\"http:\/\/meumon.synology.me\/museu\/descarregables\/filo.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">pdf presentaci\u00f3<\/a><\/p>\n<hr \/>\n<p>Recursos<\/p>\n<p>Enciclop\u00e8dia Stanford: https:\/\/plato.stanford.edu\/contents.html<\/p>\n<p>Els principals temes:<\/p>\n<p>According to Standford philosophers John Perry and Ken Taylor, and guests Brian Leiter, Jenann Ismael, and Martha Nussbaum on the 200th episode of Philosopher Talk<\/p>\n<p>10. Finding a new basis for common sensibilities and common values.<br \/>\nThe world is more economically interconnected than it has ever been. But it still seethes with divisions and social fragmentation. Can we find a new basis for shared values that will bring us together rather than tear us apart?<\/p>\n<p>9. Finding a new basis for social identification.<br \/>\nDistant and powerful forces, not answerable to local communities, shape so much of our lives. Howcan we sustain local communities, communities with which we can identify? Or is the very idea of a local community an outmoded parochial idea suited only to centuries gone by?<\/p>\n<p>8. The Mind-Body problem.<br \/>\nNeuroscience is revealing so much about the brain. Does this new knowledge solve age-old mysteries of the mind? Or does it reduce the mind to mere dumb matter and rob us of what we once thought was so special about us?<\/p>\n<p>7. Can freedom survive the onslaught of science?<br \/>\nScience, especially neuroscience, is revealing more and more about the true workings of the mind, threatening to explode our ancient beliefs about things like the freedom of the will. Can traditional practices that presuppose human freedom survive this scientific onslaught? If we are not really free is it really permissible to punish people, and even put them to death, for their wrongful acts?<\/p>\n<p>6. Information and misinformation in the information age.<br \/>\nThe 21st century threatens to wreak havoc on the social organization of information and knowledge. We are awash in a glut of information coming at us from all sources \u2014 some reliable, some unreliable. But the old top-down authorities that once functioned to certify some information as true and other information as false, are quickly being dismantled. How can we distinguish the good from the bad, the wheat from the chaff? We philosophers for a new century thus face epistemological problems hardly imagined by our predecessors.<\/p>\n<p>5. Intellectual property, in the age of re-mix culture.<br \/>\nIdeas now spread like wildfire \u2014 mixing and re-mixing in the blink of an eye. Can the very idea of intellectual property survive in the age of re-mix? Are outmoded ideas of property stifling the growth of a new culture?<\/p>\n<p>4. New models of collective decision making and collective rationality.<br \/>\nSolving the problems of the 21st Century will require coordinated rational action on a massive scale. But we really have no models of collective rationality, no idea of the institutional, social, political and economic structures that will allow us to meet these challenges. Can philosophers help build them in time to guide us in meeting the challenges of this century?<\/p>\n<p>3. What is a person?<br \/>\nWIth the rise of cloning,designer babies, and drugs that can alter one\u2019s personality, enhance one\u2019s memory, or make one smarter, we may be forced to rethink the very idea of human person. What exactly is a human person, when every aspect of our biological and genetic and psychological make-up can be manipulated at will? What, if any, part of a person is fixed and unchanging?<\/p>\n<p>2. Humans and the environment.<br \/>\nWhat relationship should humans have to the environment? Are we called to be stewards of the environment? Or is the environment just there for our exploitation and use? Never in the history of humankind have such questions been so pressing. But we have barely begun to think about them in a systematic philosophical way.<\/p>\n<p>And the number one philosophical problem for the 21st Century:<\/p>\n<p>1. Global Justice.<\/p>\n<p>What new principles of justice will help us manage distinctively 21st Century problems like preserving the environment while allowing the poorer nations of the world to improve their standards of living? The philosophy of the past has given no real models for answering such questions. It is urgent that philosopher of the 21st century do so.<\/p>\n<p>Les principals revistes (segons http:\/\/www.colyvan.com\/journals.html ) :<\/p>\n<p><b>Top Tier General Philosophy Journals<\/b> (top 1%)<br \/>\n<a href=\"https:\/\/www.tandfonline.com\/loi\/rajp20\">Australasian Journal of Philosophy<\/a><br \/>\n<a href=\"http:\/\/www.journalofphilosophy.org\/\">Journal of Philosophy<\/a><br \/>\n<a href=\"https:\/\/academic.oup.com\/mind\">Mind<\/a><br \/>\n<a href=\"https:\/\/onlinelibrary.wiley.com\/journal\/14680068\">No\u00fbs<\/a><br \/>\n<a href=\"https:\/\/onlinelibrary.wiley.com\/journal\/19331592\">Philosophy and Phenomenological Research<\/a><br \/>\n<a href=\"https:\/\/www.dukeupress.edu\/the-philosophical-review\">Philosophical Review<\/a><br \/>\n<a href=\"https:\/\/link.springer.com\/journal\/11098\"> Philosophical Studies<\/a><\/p>\n<p><b>Second Tier General Philosophy Journals<\/b><br \/>\n<a href=\"https:\/\/academic.oup.com\/analysis?code=analys&amp;homepage=&amp;buy=\">Analysis<\/a><br \/>\n<a href=\"https:\/\/link.springer.com\/journal\/10670\">Erkenntnis<\/a><br \/>\n<a href=\"http:\/\/monist.buffalo.edu\/\">Monist<\/a><br \/>\n<a href=\"https:\/\/onlinelibrary.wiley.com\/journal\/14680114\">Pacific Philosophical Quarterly<\/a><br \/>\n<a href=\"http:\/\/www.philosophersimprint.org\/about.html\">Philosophers&#8217; Imprint<\/a><br \/>\n<a href=\"https:\/\/academic.oup.com\/pq\">Philosophical Quarterly<\/a><br \/>\n<a href=\"http:\/\/muse.jhu.edu\/journal\/610\"> Philosophical Topics<\/a><br \/>\n<a href=\"https:\/\/academic.oup.com\/aristotelian\">Proceedings of the Aristotelian Society<\/a><br \/>\n<a href=\"https:\/\/onlinelibrary.wiley.com\/journal\/21612234\"> Thought<\/a><\/p>\n<p><b>Third Tier General Philosophy Journals<\/b><br \/>\n<a href=\"http:\/\/www.press.uillinois.edu\/journals\/apq.html\">American Philosophical Quarterly<\/a><br \/>\n<a href=\"http:\/\/www.canadianjournalofphilosophy.com\/\">Canadian Journal of Philosophy<\/a><br \/>\n<a href=\"https:\/\/link.springer.com\/journal\/11007\">Continental Philosophy Review<\/a><br \/>\n<a href=\"https:\/\/onlinelibrary.wiley.com\/journal\/17468361\"> Dialectica<\/a><br \/>\n<a href=\"https:\/\/onlinelibrary.wiley.com\/journal\/14680378\">European Journal of Philosophy<\/a><br \/>\n<a href=\"https:\/\/onlinelibrary.wiley.com\/journal\/14679329\">Ratio<\/a><br \/>\n<a href=\"http:\/\/www.reviewofmetaphysics.org\/index.php\">Review of Metaphysics<\/a><br \/>\n<a href=\"https:\/\/onlinelibrary.wiley.com\/journal\/20416962\">Southern Journal of Philosophy<\/a><br \/>\n<a href=\"https:\/\/link.springer.com\/journal\/11229\">Synthese<\/a><\/p>\n<p><b>Best Specialist Journals<\/b><br \/>\n<a href=\"https:\/\/link.springer.com\/journal\/10539\">Biology and Philosophy<\/a><br \/>\n<a href=\"https:\/\/academic.oup.com\/bjps\">British Journal for the Philosophy of Science<\/a><br \/>\n<a href=\"https:\/\/academic.oup.com\/bjaesthetics\">British Journal of Aesthetics<\/a><br \/>\n<a href=\"https:\/\/www.tandfonline.com\/loi\/rbjh20\">British Journal for the History of Philosophy<\/a><br \/>\n<a href=\"https:\/\/www.cambridge.org\/core\/journals\/economics-and-philosophy\">Economics and Philosophy<\/a><br \/>\n<a href=\"https:\/\/www.journals.uchicago.edu\/toc\/et\/current\">Ethics<\/a><br \/>\n<a href=\"http:\/\/www.imprint.co.uk\/product\/jcs\/\">Journal of Consciousness Studies<\/a><br \/>\n<a href=\"https:\/\/jhi.pennpress.org\/home\/\">Journal of the History of Ideas<\/a><br \/>\n<a href=\"https:\/\/www.press.jhu.edu\/journals\/journal-history-philosophy\">Journal of the History of Philosophy<\/a><br \/>\n<a href=\"https:\/\/link.springer.com\/journal\/10992\"> Journal of Philosophical Logic<\/a><br \/>\n<a href=\"http:\/\/www.aslonline.org\/journals-journal.html\">Journal of Symbolic Logic<\/a><br \/>\n<a href=\"https:\/\/link.springer.com\/journal\/10790\">Journal of Value Inquiry<\/a><br \/>\n<a href=\"https:\/\/link.springer.com\/journal\/10988\"> Linguistics and Philosophy<\/a><br \/>\n<a href=\"https:\/\/onlinelibrary.wiley.com\/journal\/14680017\">Mind and Language<\/a><br \/>\n<a href=\"https:\/\/www3.nd.edu\/~ndjfl\/\">Notre Dame Journal of Formal Logic<\/a><br \/>\n<a href=\"https:\/\/academic.oup.com\/philmat\">Philosophia Mathematica<\/a><br \/>\n<a href=\"https:\/\/onlinelibrary.wiley.com\/journal\/10884963\">Philosophy and Public Affairs<\/a><br \/>\n<a href=\"http:\/\/www.uhpress.hawaii.edu\/journals\/pew\/\">Philosophy East and West<\/a><br \/>\n<a href=\"https:\/\/www.journals.uchicago.edu\/toc\/phos\/current\">Philosophy of Science<\/a><br \/>\n<a href=\"https:\/\/brill.com\/view\/journals\/phro\/phro-overview.xml\">Phronesis<\/a><br \/>\n<a href=\"http:\/\/www.aslonline.org\/journals-review.html\">Review of Symbolic Logic<\/a><br \/>\n<a href=\"http:\/\/www.studialogica.org\/\">Studia Logica<\/a><br \/>\n<a href=\"https:\/\/www.journals.elsevier.com\/studies-in-history-and-philosophy-of-science-part-a\">Studies in History and Philosophy of Science<\/a><br \/>\n<a href=\"https:\/\/www.springer.com\/economics\/economic+theory\/journal\/11238\">Theory and Decision<\/a><br \/>\n<a href=\"https:\/\/brill.com\/view\/journals\/viv\/viv-overview.xml\">Vivarium<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>El m\u00f3n que tenim al voltant El m\u00f3n que tenim al voltant Problemes, medi ambient, pobresa, guerres [ crisi de certeses i fake news]. Agendes El nostre m\u00f3n, qu\u00e8 volem fer de la nostra vida Preguntes: just\u00edcia i problemes del m\u00f3n. Coexist\u00e8ncia de models i creences religioses diferents. Quina \u00e9s la vida bona. Coher\u00e8ncia de &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/meumon.synology.me\/museu\/filosofia-una-presentacio\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Filosofia, una presentaci\u00f3&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[89],"tags":[],"anotacio":[],"civilitzacio":[],"spec":[],"aspecies":[],"Tema poesia":[],"_links":{"self":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/posts\/2393"}],"collection":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/comments?post=2393"}],"version-history":[{"count":0,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/posts\/2393\/revisions"}],"wp:attachment":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/media?parent=2393"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/categories?post=2393"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/tags?post=2393"},{"taxonomy":"anotacio","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/anotacio?post=2393"},{"taxonomy":"civilitzacio","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/civilitzacio?post=2393"},{"taxonomy":"spec","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/spec?post=2393"},{"taxonomy":"aspecies","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/aspecies?post=2393"},{"taxonomy":"Tema poesia","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/Tema poesia?post=2393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}