{"id":3417,"date":"2024-09-28T08:11:11","date_gmt":"2024-09-28T08:11:11","guid":{"rendered":"http:\/\/meumon.synology.me\/museu\/?p=3417"},"modified":"2024-09-28T08:11:11","modified_gmt":"2024-09-28T08:11:11","slug":"edmund-burke-a-philosophical-inquiry-into-the-origin-of-our-ideas-of-the-sublime-and-beautiful","status":"publish","type":"post","link":"http:\/\/meumon.synology.me\/museu\/edmund-burke-a-philosophical-inquiry-into-the-origin-of-our-ideas-of-the-sublime-and-beautiful\/","title":{"rendered":"Edmund Burke.  A Philosophical Inquiry into the origin of our ideas of the sublime and beautiful"},"content":{"rendered":"<p>[Tenim una noci\u00f3 de sublim com a &#8220;Que desperta una emoci\u00f3 pregona per la seva alt\u00edssima bellesa, immensa grandesa, per quelcom que ultrapassa la comprensi\u00f3 humana.&#8221; (IEC) suggerint una connexi\u00f3 amb un tot transcendent, el mysterium fascinans. Un tractat sobre el sublim ens fa pensar en la contemplaci\u00f3 de la naturalesa i l&#8217;art.<br \/>\nEn canvi Burke associa sublim a una emoci\u00f3 forta per tal com n&#8217;\u00e9s de gran i terror\u00edfica. \u00c9s m\u00e9s aviat, un rep\u00e0s a les sensacions i emocions.]<\/p>\n<hr \/>\n<p>INTRODUCTION: On Taste \u00a079<br \/>\nPART I 101<br \/>\nI. Novelty 101<br \/>\nII. Pain and Pleasure 102<br \/>\nIII. The Difference between the Removal of Pain and Positive Pleasure 104<br \/>\nIV. Of Delight and Pleasure, as opposed to each other 106<br \/>\nV. Joy and Grief 108<br \/>\nVI. Of the Passions which belong to Self-Preservation 110<br \/>\nVII. Of the Sublime 110<br \/>\nVIII. Of the Passions which belong to Society 111<br \/>\nIX. The Final Cause of the Difference between the Passions belonging to Self-Preservation, and those which regard the Society of the Sexes 113<br \/>\nX. Of Beauty 114<br \/>\nXI. Society and Solitude 115<br \/>\nXII. Sympathy, Imitation, and Ambition 116<br \/>\nXIII. Sympathy 117<br \/>\nXIV. The Effects of Sympathy in the Distresses of Others 119<br \/>\nXV. Of the Effects of Tragedy 120<br \/>\nXVI. Imitation 122<br \/>\nXVII. Ambition 123<br \/>\nXVIII. The Recapitulation 125<br \/>\nXIX. The Conclusion 126<\/p>\n<hr \/>\n<p>PART II. 130<br \/>\nI. Of the Passion caused by the Sublime 130<br \/>\nII. Terror 130<br \/>\nIII. Obscurity 132<br \/>\nIV. Of the Difference between Clearness and Obscurity with regard to the Passions 133<br \/>\n[IV.] The Same Subject continued 134<br \/>\nV. Power 138<br \/>\nVI. Privation 146<br \/>\nVII. Vastness 147<br \/>\nVIII. Infinity 148<br \/>\nIX. Succession and Uniformity 149<br \/>\nX. Magnitude in Building 152<br \/>\nXI. Infinity in Pleasing Objects 153<br \/>\nXII. Difficulty 153<br \/>\nXIII. Magnificence 154<br \/>\nXIV. Light 156<br \/>\nXV. Light in Building 157<br \/>\nXVI. Color considered as productive of the Sublime 158<br \/>\nXVII. Sound and Loudness 159<br \/>\nXVIII. Suddenness 160<br \/>\nXIX. Intermitting 160<br \/>\nXX. The Cries of Animals 161<br \/>\nXXI. Smell and Taste\u2014Bitters and Stenches 162<br \/>\nXXII. Feeling.\u2014Pain 164<\/p>\n<hr \/>\n<p>PART III. 165<br \/>\nI. Of Beauty 165<br \/>\nII. Proportion not the Cause of Beauty in Vegetables 166<br \/>\nIII. Proportion not the Cause of Beauty in Animals 170<br \/>\nIV. Proportion not the Cause of Beauty in the Human Species 172<br \/>\nV. Proportion further considered 178<br \/>\nVI. Fitness not the Cause of Beauty 181<br \/>\nVII. The Real Effects of Fitness 184<br \/>\nVIII. The Recapitulation 187<br \/>\nIX. Perfection not the Cause of Beauty 187<br \/>\nX. How far the Idea of Beauty may be applied to the Qualities of the Mind 188<br \/>\nXI. How far the Idea of Beauty may be applied to Virtue 190<br \/>\nXII. The Real Cause of Beauty 191<br \/>\nXIII. Beautiful Objects Small 191<br \/>\nXIV. Smoothness 193<br \/>\nXV. Gradual Variation 194<br \/>\nXVI. Delicacy 195<br \/>\nXVII. Beauty in Color 196<br \/>\nXVIII. Recapitulation 197<br \/>\nXIX. The Physiognomy 198<br \/>\nXX. The Eye 198<br \/>\nXXI. Ugliness 199<br \/>\nXXII. Grace 200<br \/>\nXXIII. Elegance and Speciousness 200<br \/>\nXXIV. The Beautiful in Feeling 201<br \/>\nXXV. The Beautiful in Sounds 203<br \/>\nXXVI. Taste and Smell 205<br \/>\nXXVII. The Sublime and Beautiful compared 205<\/p>\n<hr \/>\n<p>PART IV. 208<br \/>\nI. Of the Efficient Cause of the Sublime and Beautiful 208<br \/>\nII. Association 209<br \/>\nIII. Cause of Pain and Fear 210<br \/>\nIV. Continued 212<br \/>\nV. How the Sublime is produced 215<br \/>\nVI. How Pain can be a Cause of Delight 215<br \/>\nVII. Exercise necessary for the Finer Organs 216<br \/>\nVIII. Why Things not Dangerous sometimes produce a Passion like Terror 217<br \/>\nIX. Why Visual Objects of Great Dimensions are Sublime 217<br \/>\nX. Unity, why requisite to Vastness 219<br \/>\nXI. The Artificial Infinite 220<br \/>\nXII. The Vibrations must be Similar 222<br \/>\nXIII. The Effects of Succession in Visual Objects explained 222<br \/>\nXIV. Locke&#8217;s Opinion concerning Darkness considered 225<br \/>\nXV. Darkness Terrible in its own Nature 226<br \/>\nXVI. Why Darkness is Terrible 227<br \/>\nXVII. The Effects of Blackness 229<br \/>\nXVIII. The Effects of Blackness moderated 231<br \/>\nXIX. The Physical Cause of Love 232<br \/>\nXX. Why Smoothness is Beautiful 234<br \/>\nXXI. Sweetness, its Nature 235<br \/>\nXXII. Sweetness relaxing 237<br \/>\nXXIII. Variation, why Beautiful 239<br \/>\nXXIV. Concerning Smallness 240<br \/>\nXXV. Of Color 244<\/p>\n<hr \/>\n<p>PART V. 246<br \/>\nI. Of Words 246<br \/>\nII. The Common Effect of Poetry, not by raising Ideas of Things 246<br \/>\nIII. General Words before Ideas 249<br \/>\nIV. The Effect of Words 250<br \/>\nV. Examples that Words may affect without raising Images 252<br \/>\nVI. Poetry not strictly an Imitative Art 257<br \/>\nVII. How Words influence the Passions 258<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[Tenim una noci\u00f3 de sublim com a &#8220;Que desperta una emoci\u00f3 pregona per la seva alt\u00edssima bellesa, immensa grandesa, per quelcom que ultrapassa la comprensi\u00f3 humana.&#8221; (IEC) suggerint una connexi\u00f3 amb un tot transcendent, el mysterium fascinans. Un tractat sobre el sublim ens fa pensar en la contemplaci\u00f3 de la naturalesa i l&#8217;art. En canvi &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/meumon.synology.me\/museu\/edmund-burke-a-philosophical-inquiry-into-the-origin-of-our-ideas-of-the-sublime-and-beautiful\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Edmund Burke.  A Philosophical Inquiry into the origin of our ideas of the sublime and beautiful&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[89],"tags":[],"anotacio":[],"civilitzacio":[],"spec":[],"aspecies":[],"Tema poesia":[],"_links":{"self":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/posts\/3417"}],"collection":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/comments?post=3417"}],"version-history":[{"count":0,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/posts\/3417\/revisions"}],"wp:attachment":[{"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/media?parent=3417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/categories?post=3417"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/tags?post=3417"},{"taxonomy":"anotacio","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/anotacio?post=3417"},{"taxonomy":"civilitzacio","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/civilitzacio?post=3417"},{"taxonomy":"spec","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/spec?post=3417"},{"taxonomy":"aspecies","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/aspecies?post=3417"},{"taxonomy":"Tema poesia","embeddable":true,"href":"http:\/\/meumon.synology.me\/museu\/wp-json\/wp\/v2\/Tema poesia?post=3417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}