{"id":1405,"date":"2023-12-19T09:32:40","date_gmt":"2023-12-19T09:32:40","guid":{"rendered":"http:\/\/meumon.synology.me\/wordpress\/?p=1405"},"modified":"2025-11-02T18:34:14","modified_gmt":"2025-11-02T18:34:14","slug":"la-vida","status":"publish","type":"post","link":"http:\/\/meumon.synology.me\/wordpress\/la-vida\/","title":{"rendered":"La vida"},"content":{"rendered":"
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Not\u00edcies<\/a><\/p>\n

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https:\/\/www.atlasobscura.com\/articles\/homesick-for-place-you-have-never-been-reader-responses<\/a>\u00a0fernweh, nost\u00e0lgia per anar (ja que no tornar) a un lloc on mai no hem estat. En el meu cas els sequoies, o llargues carreteres desertes<\/p>\n<\/div>\n

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http:\/\/lifefaker.com\/<\/a>\u00a0un servei per simular una vida perfecta:\u00a0Life isn\u2019t perfect.<\/div>\n
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Your profile should be.<\/div>\n
Look At My Holiday And Cry<\/div>\n
My Sexy Girlfriend\/Boyfriend<\/div>\n
I Just Happen To Live Here<\/div>\n
I Can Be Arty And Deep<\/div>\n
My Unachievable Body<\/div>\n
I Own All The Things<\/div>\n
I Found Love And Babies<\/div>\n
My Weekend Was Amazing Thanks<\/div>\n
Look What I Had For LunchI’m Happy By Myself<\/div>\n
My Girls Are Just So Incredible<\/div>\n
Yeah My Job Lets Me Travel<\/div>\n
Even My Cat\/Dog Is Happier<\/div>\n
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http:\/\/www.catorze.cat\/noticia\/9802\/amb\/tres\/copes<\/a><\/div>\n
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https:\/\/www.youtube.com\/watch?v=XIVGFOuH944<\/a>\u00a0poeta huevos<\/div>\n
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https:\/\/www.youtube.com\/watch?v=C5m0H8gfOXM<\/a>\u00a0bandy huevo totote<\/div>\n
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https:\/\/www.atlasobscura.com\/articles\/mothers-day-lies<\/a>\u00a0mentides que les mares diuen als seus fills<\/div>\n
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https:\/\/www.atlasobscura.com\/articles\/traditional-italian-artisan-shops<\/a>\u00a0fotos de les taules dels artesans<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2018\/05\/14\/the-promise-of-vaping-and-the-rise-of-juul<\/a>\u00a0fumar amb vaporitzadors que dispensne nicotina sense les subst\u00e0ncies col\u00b7laterals del c\u00e0ncer<\/div>\n
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https:\/\/www.fs.blog\/general-thinking-tools\/<\/a>\u00a09 maneres de pensar m\u00e9s creatives<\/div>\n
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https:\/\/www.npr.org\/sections\/goatsandsoda\/2018\/05\/28\/614386847\/what-kind-of-parent-are-you-carpenter-or-gardener<\/a>\u00a0tipus de pare, jardiner o fuster<\/div>\n
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https:\/\/www.atlasobscura.com\/places\/coopers-hill-cheeserolling<\/a>\u00a0cursa empaitant un formatge [i la cursa carregant la dona en que el premi \u00e9s el sue pes en cervesa<\/div>\n
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https:\/\/www.atlasobscura.com\/articles\/history-of-elevator-music<\/a>\u00a0els ascensors, inventats pel sr. Otis<\/div>\n
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https:\/\/scontent.fmad3-8.fna.fbcdn.net\/v\/t1.0-9\/34602591_2422125927813533_3960162801296605184_n.jpg?_nc_cat=0&oh=323be99362eeceafffa3c37159c74ed5&oe=5BB15D51<\/a>\u00a0 anunci pel paper de Dad en una barbacoa amb joves<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2018\/05\/07\/the-spy-who-came-home<\/a>\u00a0l’espia de la CIA que va decidir servir de policia a la seva comunitat a Savannah, sobre la intercaci\u00f3 humana per desescalar conflictes<\/div>\n
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https:\/\/www.newyorker.com\/news\/news-desk\/preventable-tragedies<\/a>\u00a0els suicidis d’Anthony Bourdain i Kate Spade. L’efecte crida, la not\u00edcia del su\u00efcidi de Robin Williams va provocar un augment del 10%<\/div>\n
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https:\/\/qz.com\/1301123\/why-eight-hours-a-night-isnt-enough-according-to-a-leading-sleep-scientist\/<\/a><\/div>\n
why you should take a nap instead of meditating<\/div>\n
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https:\/\/www.newyorker.com\/culture\/cultural-comment\/how-mr-rogers-made-fantasy-familiar<\/a>\u00a0 the life and work of Fred Rogers, who took the radical position that children\u2019s feelings were as important as those of adults.<\/div>\n
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https:\/\/www.theatlantic.com\/family\/archive\/2018\/06\/mr-rogers-neighborhood-talking-to-kids\/562352\/<\/a>\u00a0l’esfor\u00e7 del creador d’un programa per a nens per tal que el llenguatge fos entenedor<\/div>\n
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BBC BIG DREAMS SMALL SPACES\u00a0 \u00a0espai de jardineria<\/div>\n
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https:\/\/www.newyorker.com\/science\/elements\/how-to-fight-crime-with-your-televisio<\/a>n quan fan coses distretes a la TV baixa l’\u00edndex de crims<\/div>\n
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https:\/\/scontent.fmad3-2.fna.fbcdn.net\/v\/t1.0-9\/39102586_2565280830164708_4556101904597254144_n.jpg?_nc_cat=0&oh=5b60079da981bc48da4db086fbe3b1a2&oe=5BF3C968<\/a>\u00a0quan menjar xocolata<\/div>\n
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https:\/\/www.cntraveler.com\/story\/this-meteorologist-created-the-perfect-road-trip<\/a>\u00a0un meteor\u00f2leg crea un viatge als USA per estar tot l’any a 70F<\/div>\n
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https:\/\/thewalrus.ca\/the-new-old-age\/<\/a>\u00a0no estem preparats per tenir gent gran amb moltes malalties no mortals<\/div>\n
https:\/\/www.theguardian.com\/commentisfree\/2018\/aug\/27\/architects-diversity-cities-designed-mothers<\/a>\u00a0les ciutats, pensades per a homes joves sense fills<\/div>\n
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https:\/\/longreads.com\/2018\/09\/10\/ugly-history-of-beautiful-things-perfume\/<\/a>\u00a0perfum<\/div>\n
https:\/\/www.toilettwinning.org\/<\/a>\u00a0apadrina un water, per la salut del m\u00f3n<\/div>\n
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https:\/\/www.bbc.com\/news\/stories-45561334<\/a>\u00a0estudi de la BBC sobre la solitud<\/div>\n
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https:\/\/www.artsy.net\/article\/artsy-editorial-sordid-truth-degass-ballet-dancers<\/a>\u00a0l’explotaci\u00f3 de les balalrines (la realitat rera els quadres de Degas)<\/div>\n
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Porcs en un camp amb cabanes a Esc\u00f2cia, una vida digna<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2018\/10\/08\/lessons-from-the-last-swiss-finishing-school<\/a>\u00a0escola Su\u00efssa de bones maneres.\u00a0http:\/\/www.margaretvisser.com\/<\/a><\/div>\n
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roba per filtrar pets:\u00a0https:\/\/www.myshreddies.com\/<\/a><\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2017\/03\/20\/confessions-of-a-watch-geek<\/a>\u00a0rellotges\u00a0\u00a0https:\/\/www.hodinkee.com\/<\/a><\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2018\/11\/05\/the-day-the-great-plains-burned<\/a>\u00a0el gran incendi a les planes d’Oklahoma<\/div>\n
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https:\/\/www.atlasobscura.com\/articles\/what-is-a-death-cafe<\/a>\u00a0Trobades per parlar de la mort<\/div>\n
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https:\/\/www.atlasobscura.com\/articles\/exploring-myst-25-years-later<\/a>\u00a0https:\/\/mystonline.com\/en\/<\/a>\u00a0Myst un joc obert<\/div>\n
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https:\/\/www.fastcompany.com\/90275343\/why-you-should-surround-yourself-with-more-books-than-youll-ever-have-time-to-read<\/a>\u00a0ens estiula adonar-nos de tot el que no sabem<\/div>\n
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https:\/\/www.newyorker.com\/culture\/2018-in-review\/the-best-facts-i-learned-from-books-in-2018<\/a>\u00a0Kathryn Schulz, els fets<\/div>\n
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2019<\/div>\n
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http:\/\/www.bbc.com\/capital\/story\/20190103-the-norwegian-art-of-the-packed-lunch<\/a>\u00a0el dinar lleuger dels noruecs<\/div>\n
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https:\/\/www.cnbc.com\/2019\/01\/04\/the-30-most-in-demand-skills-in-2019-according-to-linkedin-.html<\/a>\u00a0els skills m\u00e9s demanats el 2019<\/div>\n
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MARIE KONDO:\u00a0https:\/\/www.youtube.com\/watch?v=WvyeapVBLWY&list=PLbl5SteL_noFuv6WSSvYJn-in9Q5e_l9r<\/a><\/div>\n
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Tenir temps ens far\u00e0 m\u00e9s feli\u00e7os que no pas tenir diners (Happiness researcher) :\u00a0https:\/\/hbr.org\/cover-story\/2019\/01\/time-for-happiness<\/a><\/div>\n
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https:\/\/www.theatlantic.com\/family\/archive\/2019\/01\/women-men-bathroom-lines-wait\/580993\/<\/a>\u00a0Potty equality<\/div>\n
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https:\/\/dariusforoux.com\/14-reminders\/<\/a>\u00a0 14 coses a recordar cada dia, tot \u00e9s provisional<\/div>\n
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http:\/\/nautil.us\/issue\/70\/variables\/how-designers-engineer-luck-into-video-games-rp<\/a>\u00a0 els dissenyadors de joc modifiquen els succesos a l’atzar per “Millorar” l’experi\u00e8ncia del jugador, tenen dades per preveure quan abandonar\u00e0 despr\u00e9s de no ghuanyar durant molt estona, i li ofereixen “near msis” o petits premis per que segueixi gastant.<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2019\/04\/01\/the-woman-who-has-styled-justin-bieber-anita-hill-and-the-ipod<\/a>\u00a0l’ansietat per donar una imatge aut\u00e8ntica i original<\/div>\n
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https:\/\/www.fastcompany.com\/90342219\/the-future-of-housing-looks-nothing-like-todays<\/a>\u00a0els americans consideren tornar a un mode de vida en que conviuen a casa amb els avis, per\u00f2 les vivendes actuals estan pensades per fam\u00edlies, en suburbis on es necessita el cotxe<\/div>\n
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https:\/\/www.fastcompany.com\/90338379\/i-wrote-the-book-on-user-friendly-design-what-i-see-today-horrifies-me<\/a>\u00a0objectes i aplicacions mnal dissenyades, sobretot per a la gent gran<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/the-amazing-psychology-of-japanese-train-stations<\/a>\u00a0estrat\u00e8gies per fer la vida als trens m\u00e9s tranquila al Jap\u00f3<\/div>\n
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https:\/\/www.cnbc.com\/2019\/05\/22\/the-japanese-secret-to-a-longer-and-happier-life-is-gaining-attention-from-millions.html<\/a>\u00a0qu\u00e8 ens fa llevar cada mat\u00ed? Ikigai, que la vida tingui un sentit<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/the-case-for-rooms<\/a>\u00a0 cuina i menjador junt? o separat?<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2019\/05\/20\/the-presentation-on-egypt<\/a>\u00a0fiction Camille Bordas.\u00a0 Danielle had been spending a lot of time thinking about lines of work lately, and how people ended up modelling their world view on whatever it was that they did for a living\u2014how mathematicians thought everything was numbers, how writers thought everything was fiction. Even Armand had tried to convince her that checking strangers in and out of identical rooms mattered. \u201cLife is a hotel lobby,\u201d he\u2019d say. She wondered whether garbagemen went around telling people that everything was waste, which would\u2019ve been, to her mind, closer to the truth than anything else she\u2019d heard.<\/div>\n
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https:\/\/www.bbc.com\/news\/stories-48885846<\/a>\u00a0el sistema penitenciari de Noruega, que tracta els presoners com a persones, t\u00e9 menys reincidents. Potser nom\u00e9s ho pot fer un pa\u00eds ric.<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/toys-are-taking-vacations-and-seeing-the-world-without-their-owners<\/a>\u00a0una empresa que fa viatjar peluixos<\/div>\n
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https:\/\/www.bbc.com\/news\/newsbeat-49690173<\/a>\u00a0fotos c\u00f2miques d’animals<\/div>\n
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https:\/\/www.therealreal.com\/<\/a>\u00a0 articles de luxe de segona m\u00e0\u00a0https:\/\/www.newyorker.com\/magazine\/2019\/10\/21\/therealreals-online-luxury-consignment-shop<\/a><\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2019\/10\/28\/astrology-in-the-age-of-uncertainty<\/a>\u00a0astrologia com a poesia o guia espiritual?<\/div>\n
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Now venture capitalists, excited by a report from IBISWorld which found that Americans spend $2.2 billion annually on \u201cmystical services\u201d (including palmistry, tarot reading, etc.), are funnelling money into the area. Co-Star is backed by six million dollars. Since its launch, in 2017, it has been downloaded six million times. Eighty per cent of users are female, and their average age is twenty-four.<\/div>\n
Co-Star\u2019s daily horoscopes appear under categories that are only slightly incomprehensible, such as \u201cMood Facilitating Responsibility\u201d or \u201cIdentity Enhancing Emotional Stability.\u201d The app generates content by pulling and recombining phrases that have been coded to correspond to astronomical phenomena. Currently, the company employs four people to write these \u201cbits\u201d of language\u2014two poets, an editor, and an astrologer.<\/div>\n
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n \u201cThe Stars Down to Earth,\u201d Theodor Adorno\u2019s 1953 critique of a newspaper\u2019s sun-sign column, he argued that astrology appealed to \u201cpersons who do not any longer feel that they are the self-determining subjects of their fate.\u201d The mid-century citizen had been primed to accept magical thinking by systems of fascistic \u201copaqueness and inscrutability.\u201d It\u2019s easy to name our own opaque and inscrutable systems\u2014surveillance capitalism, a byzantine health-insurance system\u2014but to say that we are no longer the self-determining subjects of our fate is also to recognize the many ways that our lives are governed by circumstances outside our control. We know that our genetic codes predispose us to certain diseases, and that the income bracket we are born into can determine our future. \u201cFate\u201d is another word for \u201ccircumstance.\u201d<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/dementia-made-a-new-man-out-of-my-dad<\/a>\u00a0un home es torna m\u00e9s obert, capa\u00e7 d’abra\u00e7ar i de ballar.<\/div>\n
It was a moment of pure delight. My dad got up from his recliner next to the big picture window in the sitting room of my parents\u2019 house. The music that we always played caught his ear, and for some reason he closed his eyes and started to move to the music. \u201cAt first, I didn\u2019t know what he was doing,\u201d Mom said to me afterward. There he was, hands by his sides, smiling, and dancing slowly. Mom and I were thrilled. To say this was out of character for my dad would be quite an understatement.<\/div>\n
\u201cWhat?!\u201d I thought. Here was someone who had never<\/i> wanted me to take photographs of him, now asking for a photo shoot. Most of the time, I had to sneak around, maybe catch him off his guard. For him to actually pose and smile was almost unbelievable. Who is this person?<\/i><\/div>\n
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Suddenly, my father was openly willing to giving me hugs, and when he would meet new people, he\u2019d greet them with a smile instead of avoiding eye contact altogether.<\/div>\n
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But because of the dementia, he sometimes forgot who we were. As many know, it comes with the territory. I remember my mom telling me about a conversation she had with Dad. He could not quite remember who Mom was; all he knew was, \u201cYou\u2019re the person who takes care of me.\u201d It was a touching sentiment, one that would have been impossible for my dad of old to express, someone for whom feelings of uncertainty were an ever-present barricade to his heart.<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/grandma-s-dementia-made-her-forget-her-homophobia<\/a>\u00a0una \u00e0via hom\u00f2foba que els accepta en tenir dem\u00e8ncia. Qu\u00e8 \u00e9s el jo?<\/div>\n
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https:\/\/www.theatlantic.com\/ideas\/archive\/2019\/12\/why-you-never-have-time\/603937\/<\/a>\u00a0perqu\u00e8 no tenim temps<\/div>\n
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https:\/\/youtu.be\/tu5vgtEMyvM<\/a>\u00a0anunci targes Hallmark<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2019\/12\/23\/the-art-of-dying<\/a>\u00a0Peter Schjeldahl, malalt de c\u00e0ncer<\/div>\n
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I like to say that contemporary art consists of all art works, five thousand years or five minutes old, that physically exist in the present. We look at them with contemporary eyes, the only kinds of eyes that there ever are.<\/div>\n
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I retain, but suspend, my personal taste to deal with the panoply of the art I see. I have a trick for doing justice to an uncongenial work: \u201cWhat would I like about this if I liked it?\u201d I may come around; I may not. Failing that, I wonder, What must the people who like this be like? Anthropology.<\/div>\n
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assess art by quality and significance. The latter is most decisive for my choice of subjects, because I\u2019m a journalist. There\u2019s art I adore that I won\u2019t write about, because I can\u2019t imagine it mattering enough to general readers. It pertains to my private experience as a person, without which my activity as a critic would wither but which falls outside my critical mandate.<\/div>\n
\u201cAnother great thing about believing in Santa\u2014no thank-you notes!\u201dCartoon by Barbara Smaller<\/div>\n
I write for readers and not for artists, who can buy the magazine and read me like anyone else if they\u2019re interested. I didn\u2019t always. When I was young, I had personal and coterie loyalties. Then I decided to see how responsible a critic I could be, open to ideas but never prescriptive or proscriptive. By academic measure, this makes me not a true critic at all. I can live with that.<\/div>\n
\u2022<\/div>\n
Family and friends are being wonderful to me in my sickness. I\u2019ve toiled all my life, in vain, to like myself. Now the task has been outsourced. I can\u2019t go around telling everybody they\u2019re idiots.<\/div>\n
I always said that when my time came I\u2019d want to go fast. But where\u2019s the fun in that?<\/div>\n
True story: a friend received a preliminary diagnosis suggesting advanced breast cancer. Normally shy, she took this as license to tell or show everyone in her circle how little she liked or respected them. False alarm. It was cat-scratch fever. She moved overseas.<\/div>\n
\u201cWhen a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully,\u201d per Samuel Johnson.<\/div>\n
\u201cWhy isn\u2019t Schjeldahl\u2019s copy in?\u201d \u201cHe\u2019s dead.\u201d \u201cUh, O.K., then.\u201d<\/div>\n
The best excuse.<\/div>\n
\u2022<\/div>\n
The most delicious poem about someone dying is Auden\u2019s \u201cIn Memory of W. B. Yeats\u201d (1939), with these lines:<\/div>\n
But for him it was his last afternoon as himself,<\/div>\n
An afternoon of nurses and rumours;<\/div>\n
The provinces of his body revolted,<\/div>\n
The squares of his mind were empty,<\/div>\n
Silence invaded the suburbs,<\/div>\n
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The current of his feeling failed; he became his admirers.<\/div>\n
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I believe in God\u201d is a false statement for me because it is voiced by my ego, which is compulsively skeptical. But the rest of me tends otherwise. Staying on an \u201cas if\u201d basis with \u201cGod,\u201d for short, hugely improves my life. I regret my lack of the church and its gift of community. My ego is too fat to squeeze through the door.<\/div>\n
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God creeps in. Human minds are the universe\u2019s only instruments for reflecting on itself. The fact of our existence suggests a cosmic approval of it. (Do we behave badly? We are gifted with the capacity to think so.) We may be accidents of matter and energy, but we can\u2019t help circling back to the sense of a meaning that is unaccountable by the application of what we know. If God is a human invention, good for us! We had to come up with something.<\/div>\n
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Take death for a walk in your minds, folks. Either you\u2019ll be glad you did or, keeling over suddenly, you won\u2019t be out anything.<\/div>\n
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https:\/\/www.cnbc.com\/2020\/01\/08\/how-this-japanese-method-of-saving-money-changed-my-lifeand-made-me-richer.html<\/a>\u00a0el m\u00e8tode japon\u00e8s per no gastar massa: ho far\u00e9 servir? tinc lloc?<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/gossiping-is-good<\/a>\u00a0el xafardeig hauria tingut un paper a l’hora de formar comunitats amb referents compartits<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/when-you-don-t-know-what-to-do-make-tea<\/a>\u00a0te\u00a0https:\/\/www.historic-uk.com\/CultureUK\/Afternoon-Tea\/<\/a><\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2020\/01\/27\/the-subversive-joy-of-cold-water-swimming<\/a>\u00a0banyar-se en aigua freda<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2020\/02\/03\/the-pitfalls-and-the-potential-of-the-new-minimalism<\/a>\u00a0estil de vida minimalista<\/div>\n
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More beguiling to Chayka are artists who have no interest in directing the lives of others. He writes about Agnes Martin\u2014who considered herself an Abstract Expressionist but whose poised, transcendent paintings have been claimed for Minimalism\u2014and Walter De Maria, whose installation \u201cThe New York Earth Room,\u201d a field of dirt in a mostly empty white space, has been quietly confounding people in SoHo since 1977. He visits Donald Judd\u2019s \u201c100 Untitled Works in Mill Aluminum,\u201d in Marfa, Texas, which defies any attempt to ascribe emotional meaning to it\u2014the aluminum boxes are \u201cjust there<\/i>,\u201d Chayka writes, \u201cempty of content except for the sheer fact of their physical presence, obdurate and silent, explaining nothing and with nothing to explain.\u201d Such a sculpture might sound \u201cdeathly boring, more math problem than artwork,\u201d but, as you walk through the exhibit, with the desert sun setting the silvery containers alight, they become a \u201cconstant affirmation of the simple possibility of sensation.\u201d Elsewhere in the book, he writes about the philosopher Keiji Nishitani, who described ikebana, the Japanese art of flower arranging, as a practice that links beauty to ephemerality and death.<\/div>\n
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He does have moments of productive discomfort: outside the concert hall where John Cage d\u00e9buted \u201c4’33”,\u201d he wanders for four and a half minutes of silence in honor of Cage\u2019s blank composition, and finds himself disappointed by the mundane sounds of leaf blowers and airplanes, before becoming unexpectedly attuned to the gentle sound of a hidden stream. He goes to the Guggenheim to hear Erik Satie\u2019s proto-minimalist composition \u201cVexations,\u201d an experiment in extreme monotony, and it proves intolerable, creating a jarring awareness of the often inadequate here and now. But Chayka best conveys the unnerving existential confrontation that minimalism can create in his capsule biographies of figures such as Julius Eastman, the composer who used minimalist structures as a means of asserting personal dissonance. In the nineteen-eighties, Eastman began living, on and off, in Tompkins Square Park; he wrote music on the subway and gave his compositions away in bars. Explaining the titles of his pieces \u201cCrazy Nigger\u201d and \u201cEvil Nigger,\u201d Eastman said, \u201cWhat I mean by niggers is that thing which is fundamental, that person or thing that attains to a \u2018basicness,\u2019 a \u2018fundamentalness,\u2019 and eschews that thing which is superficial or, what can we say, elegant.\u201d<\/div>\n
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True minimalism, Chayka insists, is \u201cnot about consuming the right things or throwing out the wrong; it\u2019s about challenging your deepest beliefs in an attempt to engage with things as they are, to not shy away from reality or its lack of answers.\u201d I suspect that some recent converts to minimalism have already come to this conclusion. Underneath the vision of \u201cless\u201d as an optimized life style lies the path to something stranger and more profound: a mode of living that strips away protective barriers and heightens the miracle of human presence, and the urgency, today, of what that miracle entails.<\/div>\n
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https:\/\/www.theatlantic.com\/family\/archive\/2020\/02\/modern-dating-odds-economy-apps-tinder-math\/606982\/<\/a>\u00a0triem parelles a les aplicacions filtrant per caracter\u00edstiques com si compressim un aparell.<\/div>\n
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https:\/\/hbr.org\/2020\/03\/dont-let-perfection-be-the-enemy-of-productivity<\/a>\u00a0perfecci\u00f3 i productivitat<\/div>\n
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ret<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/a-lazy-person-s-guide-to-happiness<\/a>\u00a0si preparem l’entorn adequat, vindr\u00e0 sol:<\/div>\n
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In terms of choosing a place to live, people who live near water\u2014whether it\u2019s a lake or river or an ocean\u2014are about 10 percent more likely to be happy than people who don\u2019t. And people who live in medium-sized cities are more likely to be happy than the anonymity of a big city or perhaps the too in-your-face, limited-possibility environment of a tiny town. You\u2019re more likely to be happy if your house has a sidewalk, and if you live in a bikeable place.<\/div>\n
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Financial security is also, obviously, huge. It really does deliver more happiness over time than most anything that money can be spent on\u2014after your needs are taken care of and you maybe treat yourself occasionally. If you have money left over, you\u2019re much better paying down your mortgage or buying insurance or signing up for an automatic savings plan than you are buying a new gadget or new pair of shoes.<\/div>\n
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[urbanisme de la felicitat<\/div>\n
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A great example of that is San Luis Obispo<\/a>. In the 1970s, a mayor came in who was an architecture professor from [California Polytechnic State University]. He noticed a forest of signs downtown, and drive-through fast-food restaurants, and the highway coming through. He drove a push for aesthetics, social gathering places, and streets built for humans, not just cars. Today, San Luis Obispo routinely ranks in the top 10 happiest places in the country. It\u2019s not a coincidence. You see the same features in Portland, Santa Cruz, Boulder\u2014happiness is not a coincidence. There\u2019s always an orchestration of common factors that come together to produce it.<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2020\/03\/02\/survivors-guilt-in-the-mountains<\/a>\u00a0 per sentir-nos vius, els esportistes i escaladors busquen l’adrenalina. Sobre el terapeuta new age dels esportistes esponsoritzats per North Face:<\/div>\n
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Mountain climbing is a modern curiosity, a bourgeois indulgence. It consists mostly of relatively well-to-do white people manufacturing danger for themselves. Having been spared war, starvation, mass violence, and oppression, its practitioners travel great distances and endure great sacrifices to test their bodies and minds, encounter beauty, and experience the precariousness of existence and the terror and whatever revelations, fleeting or otherwise, may come of it. Though the whole enterprise may seem crazy or stupid or pointless, to many people it represents a necessary extreme of human endeavor, that combination of excellence and aberrance which propels a sliver of the population to set about going to the moon or writing symphonies, or dropping out entirely, as latter-day hermits and monks.<\/div>\n
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https:\/\/www.outsideonline.com\/2411125\/lynx-vilden-stone-age-life<\/a>\u00a0una dona que viu com a l’edat de pedra<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2020\/04\/06\/the-history-of-loneliness<\/a>\u00a0hist\u00f2ria de la solitud<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/being-bill-murray<\/a>\u00a0bill murray<\/div>\n
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https:\/\/www.bbc.com\/news\/uk-england-suffolk-52412655<\/a>\u00a0la netejadora que va reordenar els lllibres segons la mida<\/div>\n
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https:\/\/youtu.be\/dCO0DXAc0tk<\/a>\u00a0confinament, v\u00eddeo i noies pegant-se<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/the-mystical-mind-sharing-lives-of-tulpamancers<\/a>\u00a0tulpamancy, desenvolupar “persones” fict\u00edcies dins nostre [ com dobe personalitat; Pessoa en el millor dels cassos ]<\/div>\n
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https:\/\/www.bbc.com\/news\/world-africa-52927678<\/a>\u00a0les dones grans nigerianes estan enganxades al whatsapp i reenvien dotzenes de v\u00eddeos als fills.<\/div>\n
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https:\/\/www.newyorker.com\/news\/letter-from-silicon-valley\/our-ghost-kitchen-future<\/a>\u00a0la cuina post corona, entregues a casa, ja no hi ha restaurants de ma\u00f3<\/div>\n
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https:\/\/www.atlasobscura.com\/articles\/what-did-fancy-restaurants-do-during-covid<\/a> restaurant de luxe es reinventa per menjar a domicili<\/div>\n
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https:\/\/www.wsj.com\/articles\/worried-about-a-difficult-conversation-heres-advice-from-a-hostage-negotiator-11592139600<\/a>\u00a0com tenir converses dif\u00edcils, consells d’un negociador d’hostatges<\/div>\n
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https:\/\/gearhomies.com\/collections\/history<\/a>\u00a0pijames i xandals d’uniformes<\/div>\n
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https:\/\/www.bbc.com\/worklife\/article\/20200812-the-online-work-gyms-that-help-spur-productivity<\/a>\u00a0com que la gent no es concentra paguen per ser “vigilats” i fer torns de 50min sense distreure’s.<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2020\/09\/07\/back-to-school-with-mario-dedivanovic<\/a>\u00a0els artistes del maquillatge<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/always-be-squinching-and-other-tricks-from-a-portrait-photographer-for-taking-flattering-pictures<\/a> aclucar els ulls per semblar m\u00e9s segur a les fotos.<\/div>\n
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https:\/\/youtu.be\/dYXaxeJBj5k<\/a><\/div>\n
com embolicar paquets<\/div>\n
https:\/\/youtu.be\/7TA4Whui_xA<\/a><\/div>\n
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https:\/\/getpocket.com\/explore\/item\/evolution-made-really-smart-people-long-to-be-loners<\/a> que la gent molt intel\u00b7ligent tendeix a estar m\u00e9s sola perqu\u00e8 els altres no els aporten tant [ ?? ]<\/div>\n
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https:\/\/www.bbc.com\/news\/av\/uk-scotland-55423890<\/a> fotos d’escenes en miniatura<\/div>\n
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https:\/\/www.bbc.com\/news\/av\/entertainment-arts-55575666<\/a> casetes per a ratolins<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2021\/02\/01\/has-the-pandemic-transformed-the-office-forever Ara que et sobra temps per llegir , un article on tracta de la hist\u00f2ria del workplace, des del cubicle, a l’openfloor, als models h\u00edbrids presencials i WHF (work from home), i com estan adaptant-se despatxos com Gensler, O+A, per fer espais que compleixin amb les mesures de seguretat. Es veu que hi ha una empresa que fa auditories d’edificis i els certifica com a segurs. Deixen descarregar-te un document de treball https:\/\/www.fitwel.org\/resources\/#vrmodule . Aquesta mena d’auditories s\u00f3n semblants a les que havia fet jo, de riscos laborals a oficines.<\/div>\n
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https:\/\/diumenge.ara.cat\/diumenge\/temps-rutina-hores-minuts_1_3884875.html<\/a> a qu\u00e8 dediquem les hores<\/div>\n
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https:\/\/www.theatlantic.com\/family\/archive\/2021\/03\/making-people-happy-makes-you-happier-too\/618190\/<\/a> Quan estem malament, un manera de sortir-ne abans \u00e9s fer veure que estem b\u00e9, fake it until you make it. Norman Rockwell que tant b\u00e9 pintava la felicitat, va estar deprimit i en ter\u00e0pia amb Erik Erikson la major part de la seva vida (acceptant enc\u00e0rrecs per pagar les factures).<\/div>\n
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https:\/\/www.bbc.co.uk\/ideas\/videos\/should-everyone-have-an-end-of-life-plan\/p099x2yh<\/a> tenir un pla pel final de la vida<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2021\/03\/29\/how-a-personal-photo-curator-separates-the-is-this-a-rash-selfies-from-the-keepers<\/a> contractar un photo manager per fer tria de les fotos.<\/div>\n
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https:\/\/www.bbc.com\/worklife\/article\/20210319-why-procrastination-can-help-fuel-creativity<\/a> fer tasques de casa sense pensar ajuda m\u00e9s a la creativitat que no fer res o que estar concentrat en una altra cosa [ deu ser que vagi fent xup-xup]<\/div>\n
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https:\/\/www.bbc.com\/news\/business-56598932<\/a> copanyies a\u00e8ries ofereixen \u00e0pats dalt d’avions als aeroports (per 350\u20ac)<\/div>\n
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https:\/\/www.popularmechanics.com\/science\/a35788050\/dyson-sphere-digital-resurrection-immortality\/<\/a> crear un duplicat digital i fer-ho viure en una simulaci\u00f3 [ per\u00f2 no sentiria res …]<\/div>\n
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https:\/\/www.reddit.com\/r\/FridgeDetective\/<\/a> la gent mira de dir coses sobre com \u00e9s la gent en funci\u00f3 del que e sveu a la nevera https:\/\/slate.com\/culture\/2013\/11\/mark-menjivar-photographs-inside-peoples-refrigerators-for-his-series-you-are-what-you-eat.html<\/a> mark menjivar en fa reportatges<\/div>\n
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https:\/\/www.theguardian.com\/technology\/2021\/may\/10\/smartphone-is-now-the-place-where-we-live-anthropologists-say<\/a> el m\u00f2bil \u00e9s on habitem, [ on rebem les visites, on tenim la finestra al m\u00f3n]<\/div>\n
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https:\/\/www.bbc.com\/news\/business-57085557<\/a> una app on s’hi registren creadors i la gent paga per poder influir en decisions<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2021\/07\/05\/what-deadlines-do-to-lifetimes<\/a> un editor fa creure als escriptors la deadline un setmana abans. To Cox, John is a small success with a big lesson. We often summon the will to do our best work when we think we\u2019re down to the buzzer\u2014but by then it\u2019s too late to actually do it. It\u2019s only by mentally manipulating ourselves to act early and often that we can ever do spectacular things. Cox tells us that all his subjects \u201chave learned how to work like it\u2019s the last minute before the last minute.\u201d<\/div>\n
Mason Currey\u2019s \u201cDaily Rituals\u201d books (which have been translated into more than half a dozen languages) impart the quotidian habits of creative types from Albert Einstein to Twyla Tharp. Benjamin Franklin started his day with \u201cair baths\u201d\u2014reading and writing in the nude until he had something else to do\u2014and Edith Wharton wrote longhand in bed, \u201con sheets of paper that she dropped onto the floor for her secretary to retrieve and type up.\u201d All these glimpses into the lives of Highly Effective People can seem like recipes for success, but read enough of them and you may conclude that the secret ingredients are not much sleep and a lot of professional help.<\/div>\n
This mellow approach comes in many guises. \u201cLeave time for exposing yourself to randomness,\u201d Newport suggests. Jenny Odell, an artist and an educator, has become one of the most popular fonts of time-management wisdom, perhaps because of her distinctive blend of aesthetic, political, and personal arguments for, well, chilling out. Odell\u2019s \u201cHow to Do Nothing\u201d (2019) was a potent manifesto for stopping to smell the roses (literally: she suggests routine floral appreciation), and her new short book, \u201cInhabiting the Negative Space,\u201d based on a virtual commencement speech she gave at Harvard\u2019s design school last year, brings us more exhortations to slow down.<\/div>\n
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https:\/\/www.theverge.com\/2021\/7\/7\/22457264\/roblox-explainer-game-app-faq<\/a> experi\u00e8ncies en un m\u00f3n virtual roblox, fortnite minecraft<\/div>\n
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https:\/\/www.atlasobscura.com\/places\/toilet-in-nature<\/a> un water enmig de la natura al Jap\u00f3<\/div>\n
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https:\/\/www.refinery29.com\/en-gb\/2021\/08\/10577988\/tik-tok-dating-app-profile-feedback<\/a> perqu\u00e8 les dones no troben interessants els homes que publiquen fotos amb molt de m\u00fascul<\/div>\n
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https:\/\/www.bbc.com\/news\/blogs-trending-44053828<\/a> incels, involuntary celibate, els joves frustrats perqu\u00e8 no s\u00f3n atractius i no troben parella.<\/div>\n
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https:\/\/www.gq.com\/story\/californias-vanishing-hippie-utopias<\/a> les utopies dels hippies, en decad\u00e8ncia<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2021\/10\/04\/were-shaped-by-our-sexual-desires-can-we-shape-them<\/a><\/div>\n
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El tipus de sexe que volem tenir, ens ve determinat i fixat, o pot ser quelcom flexible?\u00a0 \u00a0\u00a0 https:\/\/www.lrb.co.uk\/the-paper\/v40\/n06\/amia-srinivasan\/does-anyone-have-the-right-to-sex<\/a><\/div>\n
It is a relief when she moves from science to film and literature\u2014that is, to fiction, where the most complex human truths are told [ com deia jo a la tesina ]<\/div>\n
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https:\/\/www.bbc.com\/worklife\/article\/20211007-the-service-roles-that-lead-to-burnout<\/a> els empleats de cara al p\u00fablic deixen la feina per la mala educaci\u00f3 dels clients. Som febles i poca cosa i aix\u00f2 ens fa ser desconsiderats. Potser la idea xinesa de vigilar els ciutadans i treure punts segons el seu civisme\u00a0 no va tant desencaminada. https:\/\/www.theatlantic.com\/ideas\/archive\/2021\/10\/great-resignation-accelerating\/620382\/<\/a> la gent que at\u00e9n el p\u00fablic deixa la feina.<\/div>\n
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https:\/\/www.vice.com\/en\/article\/akvzqz\/virtual-digital-clothes-fashion-game-skins-metaverse<\/a> la gent compra vestits digitals per dur als m\u00f3ns virtuals<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2021\/11\/15\/are-there-hidden-advantages-to-pain-and-suffering-hurts-so-good-leigh-cowart-the-sweet-spot-paul-bloom<\/a> t\u00e9 un sentit el patiment? [ nota m\u00e9s extensa a 2021 ]<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2021\/11\/22\/how-the-week-organizes-and-tyrannizes-our-lives-david-m-henken-book<\/a><\/div>\n
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On the back, the books are stamped \u201cMade in Great Britain\u201d and \u201cLetts of London,\u201d the trademark of a printing house and bookbindery established in 1796. Early editions of Charles Dickens\u2019s novels contained advertisements for Letts diaries.<\/div>\n
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The stationery store has long since disappeared\u2014at the moment, it\u2019s being turned into a day-care center\u2014but Letts is still in business. The company claims to be the inventor of the first commercially printed diary but says on its Web site, \u201cWe know how important it is for our products to evolve with the ever-changing times.\u201d Some Letts diaries are now sold less for the planning of weeks than for the pursuit of wellness. \u201cSelf care for men should absolutely be a priority,\u201d the company advises, marketing little books in which people can write about how they feel, not what they\u2019re supposed to be doing.<\/div>\n
[ https:\/\/es.lettsoflondon.com\/our-stories.html ara dep\u00e8n de filofax ]<\/div>\n
The sun makes days, seasons, and years, and the moon makes months, but people invented weeks. What makes a Tuesday a Tuesday, and why does it come, so remorselessly, every seven days? A week is mostly made up. There\u2019s got to be a reason for seven, but people like to argue about what it could possibly be. On the one hand, it seems as though it must be an attempt to reconcile the cycles of the sun and the moon; each of the four phases of the moon (full, waxing, half, and waning) lasts about seven days, though not exactly seven days. On the other hand, the number seven comes up in Genesis: God rested on the seventh day. Another reason for seven lies in the heavens. Many civilizations seem to have counted and named days of the week for the sun and the moon and the five planets that they knew about, a practice that eventually migrated to Rome. Norse as well as Roman gods survive in the English names, too: Thursday, for Thor; Saturday, for Saturn. In \u201cThe Week: A History of the Unnatural Rhythms That Made Us Who We Are\u201d (Yale), the historian David M. Henkin calls the heavenly version the astronomical week and the Genesis kind the dominical week. Lately, there\u2019s also the pandemic week, every day a Blursday.<\/div>\n
Very few things in America used to take place on a particular day of the week, Henkin says, aside from worship and, in some places, market days. In time, though, elections tended to be held on Mondays and Tuesdays, public feasts and weddings on Thursdays, and public executions on Fridays. Then came factory life and wages and paydays: Saturdays. Saturday night was a night out. Put that together with Sunday as a day of rest and you\u2019ve got a weekend.<\/div>\n
It wasn\u2019t only laundry that got done weekly. Soon Catharine Beecher and other writers of treatises on housekeeping were advising women to plan all their household chores around a particular day of the week. Mend on Mondays, iron every Wednesday, sweep the floors on Friday, inspect the pantry every Saturday. Meanwhile, schools began to assign the teaching of different subjects across the days of the week, \u201cto secure, first, the recurrence of each subject at certain intervals; and secondly, to indicate the manner in which its several parts should be taken up in successive lessons,\u201d as one teaching manual recommended, \u201cso as to avoid a desultory and confused method of teaching on the one hand, or the neglect of any material point on the other.\u201d<\/div>\n
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People read newspapers and magazines that they called \u201cweeklies.\u201d And printers, not least Letts of London, began printing books, arranged by week, for recording attendance, and for making appointments. In the American countryside during the middle decades of the nineteenth century, the mail came once a week, on the same day, providing a nice rhythm for epistolary romances and a chance to scold relatives.<\/div>\n
What really convinced me of the importance of weeks, in those years, is an artifact that Henkin never mentions. If asked, as a ten-year-old, I\u2019d have guessed that the seven-day week came from the menstrual cycle, which my mother always called \u201cyour monthlies\u201d but which, inspecting boxes of contraceptives in medicine cabinets at houses where I babysat, I understood to be a weekly affair: twenty-eight pills in four rows of seven columns, each column labelled with a day of the week and each row for a different week: the week when you don\u2019t have your period; the week you\u2019d ordinarily ovulate, if you weren\u2019t on the Pill; the week you can tell your period is coming; and the week it comes.<\/div>\n
No one has ever really been able to topple the seven-day week. French revolutionaries tried to institute a ten-day week. Bolsheviks aimed for a five-day week. No one tried harder than Miss Elisabeth Achelis, a New York socialite, heir to the American Hard Rubber Company fortune, and an admirer of Melvil Dewey, he of the Dewey decimal system and simplified spelling.<\/div>\n
Moses B. Cotsworth, an Englishman who worked as a statistician for a British railway company, began pondering the possibility of a more efficient calendar, one that would make it easier to compare revenues from month to month and week to week. He devised the International Fixed Calendar, which consisted of thirteen months of twenty-eight days each, with one extra day following the last day of December and one more, at the end of June, in leap years.<\/div>\n
Achelis endorsed a calendar of twelve months made up of four equal quarters of thirteen weeks, or ninety-one days. \u201cEach year begins on Sunday, January 1,\u201d she explained; every quarter begins on a Sunday, and ends on a Saturday. \u201cEvery year is comparable to every other year; and what is of utmost importance, days and dates always agree.\u201d If you were born on a Friday, your birthday would always fall on a Friday.<\/div>\n
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https:\/\/harpers.org\/archive\/2022\/01\/routine-maintenance-embracing-habit-in-an-automated-world-meghan-ogieblyn\/<\/a> els h\u00e0bits i la rutina<\/div>\n
In The Human Condition, Hannah Arendt, citing a study reporting that most German workers \u201cprefer monotonous tasks,\u201d suggests factory workers, like the early Christians, prefer repetitive manual labor because it requires little attention and allows for contemplation. (She quotes the German economist Karl B\u00fccher: \u201crhythmic labor is highly spiritual labor.\u201d)<\/div>\n
For the past two decades, this rhetoric has hinged\u00a0 on a definition of \u201croutine\u201d established in a 2003 paper by the\u00a0 economists David Autor, Frank Levy, and Richard Murnane, which has come\u00a0 to be known as the ALM hypothesis.<\/div>\n
According to the paper, a task is considered routine if it can be\u00a0 reduced to a set of clearly defined rules that can be programmed into a\u00a0 machine. This includes manual tasks, such as moving a car windshield\u00a0 into place on an assembly line, as well as cognitive work like\u00a0 bookkeeping and accounting. The definition proves a bit confusing for\u00a0 those who take routine to mean simply actions that are performed\u00a0 frequently\u2014which often cannot<\/i> be explained in a series of clear steps, relying as they do on tacit knowledge.<\/div>\n
But even as workplace technologies promise to liberate us from routine, the tools we use in our private lives threaten to make us more rigid and habitual. This is particularly true of \u201clifestyle automation,\u201d those apps and algorithms that have routinized our media consumption (not to mention intimate activities such as sleep, exercise, and sex) and that prompt us to take actions we\u2019ve taken in the past, or buy products similar to those we\u2019ve bought before. Social-media platforms rely on operant conditioning and other forms of psychological manipulation to habituate us to the unthinking cycle of cues and rewards (likes, notifications, retweets) characteristic of all addictive patterns. Roose recalls the moment he realized that his reliance on Gmail autoreplies, Netflix recommendations, and algorithmically curated news feeds was turning him into a person \u201cwith more fixed routines and patterns of thought, and an almost robotic predictability in my daily life.\u201d He offers his readers a short quiz to determine whether they\u2019ve become victims of machine drift: \u201cLately, have certain parts of your life felt a little\u00a0.\u2009.\u2009. predictable?\u201d he asks. \u201cHave you caught yourself coasting on mental autopilot\u2014saying the obvious things, repeating the same activities, going through the motions without any variety or serendipity\u2014for weeks or months at a time?\u201d For those who answer yes, he advises opting out of automated solutions and incorporating more \u201csurprising\u201d actions into one\u2019s daily life (\u201cBring home flowers for no reason\u201d).<\/div>\n
[ la gig economy en teoria menys rutin\u00e0ria, no ens fa m\u00e9s lliures ni m\u00e9s creatius, sin\u00f3 m\u00e9s ansiosos]<\/div>\n
The idea that digital technologies can free us from rigorous routines is true to the extent that they have made work arrangements more flexible, enabling the rise of remote work, gig work, and \u201coutcome-based\u201d management, trends that have allowed many employees to choose their own schedules and work partly or wholly from home. As welcome as these developments may be for some, they nevertheless clearly privilege the interests of corporations, which have seized on the opportunity to do away with employee benefits, stable contracts, and other safety nets. The rhetoric of flexibility, in other words, despite its existential promise to make us more human, frequently undergirds policies that make the lives of workers more precarious. And it\u2019s far from clear that all workers welcome the liberation from routine work. In many cases, people are left structuring each day from scratch, becoming responsible for a host of decisions that were once codified into the rhythms of the workplace.<\/div>\n
The Stoics called this feeling stultitia<\/i>\u2014\u201cfickleness and\u00a0 boredom and a continual shifting of purpose,\u201d as Seneca put it. It\u00a0 describes the never-ending hunger for novelty; the inability to stick to\u00a0 commitments; the will\u2019s imprisonment by competing desires. St.\u00a0Benedict\u00a0 describes something along these lines in his Rule, <\/i>denouncing\u00a0 itinerant monks who \u201cnever settle down, and are slaves to their own\u00a0 wills and gross appetites.\u201d It is the same problem that William James\u00a0 identifies when he writes, in The Principles of Psychology,<\/i> of the miserable person for\u00a0whom<\/div>\n
nothing is habitual but indecision, and for whom the lighting of\u00a0 every cigar, the drinking of every cup, the time of rising and going to\u00a0 bed every day, and the beginning of every bit of work, are subjects of\u00a0 express volitional deliberation.<\/div>\n
Neither Seneca, Benedict, nor James would have denied that\u00a0 spontaneity is essential to our humanity. But in order to achieve\u00a0 tranquility, this first nature had to be supplemented with a \u201csecond\u00a0 nature,\u201d the long-standing epithet for habit often attributed to\u00a0 Aristotle. Rather than understanding habit as mechanistic, these earlier\u00a0 thinkers saw repetition as a means of naturalizing a behavior such that\u00a0 it approaches the fluidity of instinct. Thomas Aquinas wrote that habit\u00a0 \u201cmakes the doing of something our own, as if natural to us, so to\u00a0 speak, and therefore pleasurable.\u201d For Aristotle, habit was an aid in\u00a0 the quest for the virtuous life, a way of unifying the will and\u00a0 directing it, through practice, toward what is good. While base people,\u00a0 Aristotle writes in Nicomachean Ethics,<\/i> \u201care at variance with\u00a0 themselves and have appetite for one thing and wish for another,\u201d the\u00a0 virtuous person \u201cremains consistent in his judgment, and he desires the\u00a0 same objects with every part of his\u00a0soul.\u201d<\/div>\n
Defenders of these technologies often reply that human decisions are just as unthinking: we, too, often function on autopilot; we, too, get stuck in feedback loops, making the same decisions we\u2019ve made in the past, not realizing that we are spurred by simple familiarity. But even the most ingrained human behaviors are accompanied by sensations that prompt us to pause and recalibrate when something goes wrong\u2014a truth well known to anyone who has caught themselves driving home to a previous residence or gagging on the hemorrhoid cream they\u2019ve mistaken for toothpaste. Ravaisson calls habit the \u201cmoving middle term,\u201d a disposition that slides along the continuum between rote mechanism and reflective freedom. Weil, who similarly saw habit as a continuum, believed that we should strive to remain on the reflective side of that spectrum. The Stoics advised nightly meditation, so as to judge the virtue of the actions they\u2019d taken that day, and Charles Sanders Peirce, the father of pragmatism, noted that in cases where habits have begun to work against a person\u2019s interests, \u201creflection upon the state of the case will overcome these habits, and he ought to allow reflection its full weight.\u201d It is this connection to thought that allows habits to remain fluid and flexible in a way that machines are not. Habits are bound up with the brain\u2019s plasticity, a term James describes as \u201ca structure weak enough to yield to an influence, but strong enough not to yield all at once.\u201d Unlike algorithms, which lock in patterns and remain beyond our understanding, habits allow us to negotiate a livable equilibrium between thought and action, maintaining, as Weil puts it, \u201ca certain balance between the mind and the object to which it is being applied.\u201d<\/div>\n
[ si no tens una rutina no pots trencar-la]<\/div>\n
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https:\/\/psyche.co\/guides\/how-to-wander-free-and-easy-through-life-by-being-useless<\/a><\/div>\n
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In the first chapter of the ancient Daoist masterpiece the Zhuangzi (attributed to Zhuang Zhou, c369-286 BCE) there is a parade of marvellous animals and plants: a fish named Roe, measuring thousands of miles in length, who turns into a magnificent bird named Peng, with a wingspan thousands of miles across, and a caterpillar and a rose of Sharon that both live for thousands of years. The chapter concludes with a discussion of another wonder of nature: an immense, gnarled, wart-ridden tree \u2013 so twisted and knotted as to make its wood unusable for carpenters.<\/div>\n
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Huizi, a logically minded thinker, censures the tree as \u2018big and useless, and so everyone alike spurns [it]!\u2019 But his friend Zhuangzi responds in defence of the crooked tree:<\/div>\n
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plant it in Not-Even-Anything Village, or the field of Broad-and-Boundless, relax and do nothing by its side, or lie down for a free and easy sleep under it.<\/div>\n
Zhuangzi argued that we can reclaim our lives, and be happier and more fulfilled, if we become more useless. In this, he went against many influential thinkers of his time, such as the Mohists. These followers of Master Mo (c470-391 BCE) prized efficiency and welfare above all. They insisted on cutting away all \u2018useless\u2019 parts of life \u2013 art, luxury, ritual, culture, leisure, even the expression of emotions \u2013 and instead focused on ensuring that people across the social classes receive essential material resources.<\/div>\n
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A useless life is free and easy wandering<\/div>\n
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The title to the first chapter of the Zhuangzi, \u2018Free and Easy Wandering\u2019, can be read as a proposal for how to live such a free and easy life, one that rejects the very idea of use, and instead suggests we consider a life of wandering or \u2018play\u2019. Throughout the book, Zhuangzi places the notions of freedom and play in opposition to usefulness \u2013 and thereby suggest what a life spent wandering with the Dao might look like, a life not guided by the static categories of usefulness and uselessness.<\/div>\n
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One example is a story in Book 17, where the King of Chu sent two officials to ask Zhuangzi to become his chief administrator, a position of wealth and prestige. Zhuangzi sits fishing and doesn\u2019t even turn around. He says:<\/div>\n
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\u00a0 \u00a0 I have heard that there is a sacred tortoise in Chu that has been dead for 3,000 years. The king keeps it wrapped in cloth and boxed, and stores it in the ancestral temple. Now would this tortoise rather be dead and have its bones left behind and honoured? Or would it rather be alive and dragging its tail in the mud?<\/div>\n
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The officials agree it would rather be alive, so Zhuangzi concludes: \u2018Go away! I\u2019ll drag my tail in the mud!\u2019 Infinitely better to drag your tail in the mud than to be a fancy official, unless being a fancy official is your way to hook into the Dao.<\/div>\n
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We don\u2019t always need to be useful; it\u2019s good to simply enjoy yourself. In our society, as in Zhuangzi\u2019s, usefulness is often presented as the measuring rod, the bottom line against which we should gauge all policies and life decisions. Zhuangzi shows that this mindset traps us in a calculus in which we end up seeing ourselves and people around us as a means to an end. This prevents us from enjoying our own lives, and the things around us, on their own terms.<\/div>\n
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[jo deia, tot el que serveix, serveix per a una altra cosa, que serveix per a una altra cosa, fins que arribem a una cosa que no serveix per a res, que ja val per ella mateixa.]<\/div>\n
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A useless life is free and easy wandering. By letting go of our concern over whether we (or things in our lives) are useful, we can become happier by being more in line with nature, we can celebrate the wondrous diversity and difference of people and of things as good in their own right, without thinking of some bottom line. You are not a mere tool, but a glorious part of a wild and diverse Universe.<\/div>\n
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https:\/\/thereader.mitpress.mit.edu\/the-time-hack-everyone-should-know\/<\/a> Que malament fem servir el temps lliure que tenim! The average American spends 22 minutes a day participating in sports, exercise, and recreation; 32 minutes per day socializing or communicating; and 26 minutes per day relaxing or thinking. In contrast, they spend 211 minutes per day watching TV. That\u2019s 2.6 times more time watching TV than exercising, relaxing, and socializing combined<\/i>.<\/div>\n
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https:\/\/www.outsideonline.com\/outdoor-adventure\/climbing\/the-first-three-women-on-everest\/<\/a> les tres primeres dones que van pujar a l’Everest<\/div>\n
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https:\/\/www.bbc.com\/news\/business-60854153<\/a> el president de Goldman Sachs fa de DJ<\/div>\n
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https:\/\/slate.com\/technology\/2022\/03\/reddit-preppers-sub-women-splitting-off-twoxpreppers.html<\/a> el que preparen<\/div>\n
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https:\/\/airsign.co\/\u00a0 https:\/\/www.newyorker.com\/culture\/infinite-scroll\/the-millennial-aesthetic-comes-for-your-vacuum-cleaner<\/a> aspiradora de disseny<\/div>\n
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https:\/\/www.bbc.com\/news\/uk-england-essex-60251156<\/a> un home va tenir un atac d’ansietat quan a l’empresa li van fer una festa d’aniversari tant s\u00ed com no. Ha guanyat 450m en un judici. Per qu\u00e8 obliguem la gent a fer el que no vol innecess\u00e0riament?<\/div>\n
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https:\/\/www.gq.com\/story\/the-frontline-chef-jose-andres<\/a> jose andres<\/div>\n
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https:\/\/www.vox.com\/even-better\/23280546\/end-of-life-doula-making-time-death<\/a> doula pel final de la vida aprendre a identificar el que m\u00e9s ens omple i viure plenament<\/div>\n
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https:\/\/www.technologyreview.com\/2022\/08\/22\/1057660\/strong-muscles-healthy-brain\/<\/a> l’exercici f\u00edsic ajuda a mantenir les neurones.<\/div>\n
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https:\/\/www.newyorker.com\/culture\/decade-in-review\/the-age-of-instagram-face<\/a> la imatge que volem tenir<\/div>\n
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https:\/\/www.theatlantic.com\/family\/archive\/2022\/08\/nude-beaches-denmark-france-popularity\/671275<\/a><\/div>\n
A Dinamarca, Alemanya i Fran\u00e7a la gent anava despullada de manera natural. Ara sembla que va de baixa potser prqu\u00e8 a l’era d’Instagram voldr\u00edem tenir uns cossos perfectes<\/div>\n
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https:\/\/www.wired.com\/story\/date-me-google-docs-and-the-hyper-optimized-quest-for-love\/<\/a> en lloc de triar per una foto, escriuen sobre ells en profunditat.<\/div>\n
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https:\/\/www.reuters.com\/lifestyle\/oddly-enough\/dream-job-japanese-man-who-gets-paid-do-nothing-2022-09-06\/<\/a>\u00a0 un japon\u00e8s 71\u20ac simplement per acompanyar la gent<\/div>\n
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https:\/\/www.mic.com\/impact\/green-mosul-trees-isis<\/a> una bona not\u00edcia, replantant arbres a Mosul, ciutat d’Irak devastada per Isis.<\/div>\n
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https:\/\/www.bbc.com\/news\/av\/entertainment-arts-63390161<\/a> una netejadora professional finlandesa neteja cases de gent amb problemes mentals gratuitament un cop a la setmana<\/div>\n
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https:\/\/getpocket.com\/explore\/item\/ten-surprising-facts-about-everyday-household-objects<\/a> sobre l’origen d’objectes quotidians, la forquilla, els llits, els bastonets chopsticks (antigament els grecs menjaven com ara a eti\u00f2pia)<\/div>\n
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https:\/\/www.bbc.com\/reel\/video\/p0dztrm5\/is-separation-marriage-key-to-a-healthy-relationship<\/a>–\u00a0\u00a0 matrimonis que nom\u00e9s e sveuen el cap de setmana<\/div>\n
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https:\/\/www.bbc.com\/news\/world-asia-india-64624991<\/a> a la \u00cdndia es poden contractar “entrenadors” de cites que fan simulacions per donar confian\u00e7a i corregir errors.\u00a0 To\u00a0 help Akansha become comfortable with dating women, Ms Seghetti went on\u00a0 three dates with her – to an art gallery, on an outdoor walk and for\u00a0 dinner. On\u00a0 the dates, Ms Seghetti would give feedback to Akansha about her body\u00a0 language, share tips on how to manage anxiety, and grooming and styling\u00a0 advice.<\/div>\n
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https:\/\/www.bbc.com\/news\/world-europe-64674140<\/a> a DInamarca es van evacuar uns edificis de 1950 per una tormenta amb vents de 145 km\/h. A Turquia ha mort molta gent perqu\u00e8 se segueixen edificant sense mesures que previnguin terratr\u00e8mols. https:\/\/www.bbc.com\/news\/world-europe-64662602<\/a> edificis de luxe a Turquia que no han aguantat.<\/div>\n
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https:\/\/www.bbc.com\/news\/av\/uk-england-tees-64902198<\/a> l’home que saludava els camions\u00e7\u00e7<\/div>\n
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https:\/\/thebaffler.com\/latest\/heavenly-bodies-church<\/a> enviar 1 gram de centres a l’espai per 3000$<\/div>\n
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https:\/\/www.bbc.com\/news\/world-64974346<\/a> augmenta la producci\u00f3 de cocaina<\/div>\n
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https:\/\/www.wired.com\/story\/algorithms-welfare-state-politics\/<\/a>\u00a0 el frau en beneficis socials a Dinamarca du a vigil\u00e0ncia digital<\/div>\n
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https:\/\/www.cbsnews.com\/news\/ted-lasso-cast-visits-white-house-to-promote-mental-health\/<\/a>\u00a0 el m\u00f3n \u00e9s amable comparat amb la pres\u00f3, un raig d’esperan\u00e7a<\/div>\n
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https:\/\/nymag.com\/strategist\/article\/led-light-bulbs-investigation.html<\/a> les bombilles LED esmorteixen els colors<\/div>\n
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https:\/\/www.newyorker.com\/culture\/the-weekend-essay\/the-case-against-travel?utm_source=pocket_mylist<\/a> Viatjar no sempre ens enriqueix.<\/div>\n
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https:\/\/www.nytimes.com\/2023\/05\/04\/magazine\/celine-chanel-gucci-superfake-handbags.html?utm_source=pocket_mylist bolsos de 10000$<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2023\/08\/21\/when-trucks-fly i com s’han de muntar els circuits movent tones de terra<\/div>\n
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https:\/\/www.bbc.com\/worklife\/article\/20231010-the-acute-suicide-crisis-among-veterinarians-youre-always-going-to-be-failing-somebody<\/a> suicidis entre veterinaris per la pressi\u00f3 dels propietaris i les eutan\u00e0sies freq\u00fcents. Les nostres car\u00e8ncies emocionals fan que busquem refugi en un company m\u00e9s f\u00e0cil que un hum\u00e0 i, egoistes, febles i mesquins que som, nom\u00e9s ens preocupa el nostre benestar emocional i abusem dels veterinaris.<\/div>\n
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https:\/\/www.bbc.com\/news\/av\/world-us-canada-67339137<\/a> un nen truca a emerg\u00e8ncies 911 perqu\u00e8 volia una abra\u00e7ada.<\/div>\n

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mar\u00e7 2018<\/div>\n
http:\/\/www.catorze.cat\/noticia\/9235\/viatge\/mort<\/u><\/a> films sobre la mort<\/div>\n
https:\/\/www.newyorker.com\/tech\/elements\/can-we-fix-daylight-saving-time-for-good<\/u><\/a> el problema amb el canvi d\u2019hora<\/div>\n
https:\/\/www.marieclaire.com\/culture\/a19183515\/chronically-ill-youtube-stars\/<\/a>\u00a0gent que puja online la seva malaltia terminal<\/div>\n
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https:\/\/www.newyorker.com\/culture\/on-and-off-the-avenue\/where-the-pope-gets-his-socks<\/a>\u00a0la botiga on compra els mitjons el Papa<\/div>\n
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https:\/\/www.cntraveler.com\/gallery\/22-ambassadors-recommend-the-one-book-to-read-before-visiting-their-country?mbid=social_partner_facebook_atlobscura<\/a><\/div>\n
els llibres recomanats pels ambaixadors abans de visitar un pa\u00eds<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2018\/05\/21\/the-rise-of-the-victims-rights-movement<\/a>\u00a0sobre com s’han de tractar les v\u00edctimes en els judicis. Interessant que en els cassos de violaci\u00f3 es prohibeix interrogar la v\u00edctima sobre els seus costums sexuals:\u00a0In New York, for instance, the campaign for victims\u2019 rights was led by the longtime civil-rights activist Elizabeth Holtzman. As a member of Congress, Holtzman introduced a bill in 1976 to protect rape victims from cross-examination about their sexual history, and a Victims of Crime Act in 1979. Later, as a district attorney, she established a crime-victims counselling unit and introduced victim-impact statements at sentencing hearings. \u201cFor too long, the criminal-justice system ignored or mistreated victims,\u201d Holtzman said in a speech before the New York City Task Force on Sexual Assault in 1987.<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2018\/06\/25\/the-reputation-laundering-firm-that-ruined-its-own-reputation<\/a>\u00a0Com treballen les c\u00edniques ag\u00e8ncies de PR de rentar la imatge de dictadors<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2018\/06\/25\/how-we-watch-soccer-now<\/a>\u00a0el futbol<\/div>\n
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https:\/\/www.atlasobscura.com\/articles\/french-mustache-strike<\/a>\u00a0a Fran\u00e7a nom\u00e9s la classe alta tenia dret a deixar-se bigoti, que era un s\u00edmbol de status<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2018\/11\/12\/why-doctors-hate-their-computers<\/a>\u00a0els metges i al depend\u00e8ncia dels ordinadors<\/div>\n
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https:\/\/www.nytimes.com\/2019\/05\/04\/opinion\/sunday\/men-parenting.html<\/a>\u00a0feminisme, els homes no es fan c\u00e0rrec de la feina, i al pas que anem tardarem 75 anys.<\/div>\n
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https:\/\/www.vox.com\/recode\/2019\/5\/2\/18510958\/social-media-addiction-boredom-loneliness-society-technology-smart-phones<\/a>\u00a0la tecnologia ens crea l’expectativa de tenir inputs cada dos per tres.<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2020\/01\/20\/have-we-outgrown-the-need-for-affirmative-action<\/a>\u00a0com s’ha de corregir la discriminaci\u00f3? afirmative action?<\/div>\n
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https:\/\/www.wired.com\/story\/wired25-2020-people-making-things-better\/<\/a>\u00a0 le gent que marca una difer\u00e8ncia, ci\u00e8ncia, art, tecnologia, projectes socials<\/div>\n
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https:\/\/www.newyorker.com\/magazine\/2020\/09\/07\/is-staying-in-staying-safe<\/a>\u00a0la vida a l’interior, habitatges en els animals i les persones Jill LEPORE<\/span><\/div>\n
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https:\/\/www.vox.com\/future-perfect\/23141405\/violence-crime-cbt-therapy-cash-shootings<\/a><\/div>\n
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The 999 Liberian men were split into four groups. Some received CBT, while others got $200 in cash. Another group got the CBT plus the cash, and finally, there was a control group that got neither. So it was a great surprise when, 10 years later, he tracked down the original men from the study and reevaluated them. Amazingly, crime and violence were still down by about 50 percent in the therapy-plus-cash group.<\/div>\n
Brotherton has long argued that mainstream US policy is counterproductively coercive and punitive. His research has shown that helping at-risk people reintegrate into mainstream society \u2014 including by offering them cash \u2014 is much more effective at reducing violence.<\/div>\n
To give one striking example from Brotherton\u2019s research: In 2007, the crime-riddled nation of Ecuador legalized the gangs that had been the source of much of the violence. The country allowed the gangs to remake themselves as cultural associations that could register with the government, which in turn allowed them to qualify for grants and benefit from social programming.<\/div>\n
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https:\/\/www.bbc.com\/news\/av\/stories-61748732<\/a> primera revista feminista<\/div>\n
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https:\/\/www.hrw.org\/feature\/2022\/09\/13\/how-do-states-measure-up-child-rights<\/a> la mesura de compliment de la Convenci\u00f3 dels Drets de l’infant<\/div>\n
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https:\/\/www.bbc.com\/news\/uk-scotland-64444530<\/a> es reconsidera el trasllat de transgender violents -amb anteedents de violaci\u00f3- a presons de dones<\/div>\n
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https:\/\/www.newyorker.com\/culture\/culture-desk\/the-right-not-to-be-fun-at-work<\/a> les empreses no han d’obligar els empleats a les activitats de team building<\/div>\n
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https:\/\/magazine.atavist.com\/alone-at-the-edge-of-the-world-susie-goodall-sailing-golden-globe-race\/?utm_source=pocket_mylist<\/p>\n

https:\/\/lifehacker.com\/health\/how-to-dance-without-looking-awkward<\/p>\n

Una hist\u00f2ria de la nost\u00e0lgia ny 2023\/11\/27<\/a><\/p>\n

The actress Helen Hayes used to tell a story of how her young prospective husband poured some peanuts into her hand and said, \u201cI wish they were emeralds.\u201d Years later, when he was actually able to give her a little bag of emeralds, he did so saying, \u201cI wish they were peanuts\u201d, with whatever excess of sweetness<\/p>\n

https:\/\/www.aljazeera.com\/features\/2023\/12\/2\/the-south-korean-woman-who-adopted-her-best-friend?utm_source=pocket_mylist<\/p>\n<\/div>\n

L’entrenament i disciplina dels passatgers van permetre una evacuaci\u00f3 r\u00e0pida d’un avi\u00f3 accidentat.\u00a0 BBC<\/a><\/p>\n

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2024<\/p>\n

Homes pobres a la \u00cdndia cauen en l’estafa de pagar diners per una oferta\u00a0 de feina que consistia en “impregnar” dones sense fills. BBC<\/a><\/p>\n

https:\/\/hbr.org\/2023\/12\/how-to-create-your-own-year-in-review?utm_source=pocket_mylist com fer el rep\u00e0s de l’any<\/p>\n

https:\/\/www.wired.com\/story\/extreme-dishwasher-loading-facebook-group\/?utm_source=pocket_mylist<\/p>\n

grup de FB sobre rentaplats<\/span><\/p>\n

https:\/\/time.com\/6837151\/therapists-respond-insults\/?utm_source=pocket_mylist com respondre als insults<\/span><\/p>\n

https:\/\/getpocket.com\/explore\/item\/the-25-designs-that-shape-our-world?utm_source=pocket_mylist<\/p>\n

25 dissenys que van marcar el m\u00f3n<\/p>\n

https:\/\/www.cnbc.com\/2024\/03\/16\/worst-paying-college-majors-five-years-after-graduation.html?utm_source=pocket_mylist<\/p>\n

https:\/\/www.bbc.com\/news\/articles\/cd1wpegrnrxo museu d’Austr\u00e0lia nom\u00e9s per a dones, esquivar\u00e0 ordre judicial convertint-se en un lavabo on les obres hi estaran exposades. Els homes seran admesos els diumenges per aprendre a planxar.<\/p>\n

https:\/\/getpocket.com\/explore\/item\/why-the-velvet-hammer-is-a-better-way-to-give-constructive-criticism?utm_source=pocket_mylist com fer una cr\u00edtica constructiva<\/p>\n

https:\/\/www.gq-magazine.co.uk\/article\/reddit-male-grooming-therapy?utm_source=pocket_mylist el grup on els homes demanen opini\u00f3 sobre com arreglar-se<\/p>\n

Bars on s’ha d’estar callat escoltant m\u00fasica vinils. Montecristo<\/a>.<\/p>\n

Smellmaxxing, nois adolescents amb col\u00f2nies cares. Parents<\/a><\/p>\n

https:\/\/www.bbc.com\/news\/articles\/cjr4zwj2lgdo els pa\u00efsos n\u00f2rdics preparen els ciutadans per a situacions d’emerg\u00e8ncia<\/p>\n

https:\/\/www.bbc.com\/news\/articles\/cy87glyrmkeo els homes compren coses innecess\u00e0ries al lidl, com una canoa en una zona sense aigua.<\/p>\n

https:\/\/www.bostonmagazine.com\/life-style\/luxury-kids-parties\/ festes de nens on els pares es gasten 500$ nom\u00e9s en els globus<\/p>\n

https:\/\/www.bbc.com\/news\/articles\/c0j1wwypygxo A Su\u00e8cia algunes noies prefereixen quedar-se a casa mantingudes pel n\u00f2vio.<\/p>\n

\n

2025<\/p>\n

https:\/\/www.bbc.com\/news\/articles\/clyevk5ng7eo dia sense pantalons al metro<\/p>\n

https:\/\/www.glasgowbell.co.uk\/magnet-fishing-scottish-canals-glasgow\/ las gent que “pesca” objectes met\u00e0lics amb imans als canals d’Esc\u00f2cia<\/p>\n

https:\/\/www.bbc.com\/news\/articles\/c4g34x51en8o els adults comencen a comprar joguines<\/p>\n

https:\/\/www.npr.org\/2025\/02\/04\/nx-s1-5282151\/youtube-videos?utm_source=pocket_saves ens relaxa veure v\u00eddeos d’alg\u00fa que desembussa un canal<\/p>\n

https:\/\/thewalrus.ca\/ai-arranged-marriage\/ A la \u00efndia, on la majoria dels matrimonis s\u00f3n acordats, hi ha un gran negoci de de match per AI<\/p>\n

https:\/\/www.bbc.com\/news\/articles\/c4gx19vnvjlo chemsex, gent addicta a sexe amb drogues<\/p>\n

https:\/\/www.atlasobscura.com\/articles\/traffic-mimes-of-colombia mims per educaci\u00f3 c\u00edvica del tr\u00e0nsit a Bogot\u00e0<\/p>\n

Una marca de moda fa servir models amb obesitat m\u00f2rbida, massa lluny https:\/\/www.bbc.com\/news\/articles\/cx2xjd41g33o<\/p>\n

https:\/\/www.parents.com\/kids-are-ordering-uber-eats-to-school-11695458 Als USA els nois encarreguen el dinar a Uber Eats<\/p>\n

 <\/p>\n

https:\/\/www.bbc.com\/news\/articles\/czed9321l37o baixa l’assist\u00e8ncia als clubs a UK, a BErlin i Zurich alguns han estat desclarats d’inter\u00e8s cultural<\/p>\n

festes com de casament sense el casament<\/a> a la \u00edndia<\/p>\n

els social media m\u00e9 simportrants<\/a>:_<\/p>\n","protected":false},"excerpt":{"rendered":"

Not\u00edcies https:\/\/www.atlasobscura.com\/articles\/homesick-for-place-you-have-never-been-reader-responses\u00a0fernweh, nost\u00e0lgia per anar (ja que no tornar) a un lloc on mai no hem estat. En el meu cas els sequoies, o llargues carreteres desertes http:\/\/lifefaker.com\/\u00a0un servei per simular una vida perfecta:\u00a0Life isn\u2019t perfect. Your profile should be. Look At My Holiday And Cry My Sexy Girlfriend\/Boyfriend I Just Happen To Live Here … <\/p>\n

Continue reading “La vida”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[30],"tags":[],"_links":{"self":[{"href":"http:\/\/meumon.synology.me\/wordpress\/wp-json\/wp\/v2\/posts\/1405"}],"collection":[{"href":"http:\/\/meumon.synology.me\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/meumon.synology.me\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/meumon.synology.me\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/meumon.synology.me\/wordpress\/wp-json\/wp\/v2\/comments?post=1405"}],"version-history":[{"count":17,"href":"http:\/\/meumon.synology.me\/wordpress\/wp-json\/wp\/v2\/posts\/1405\/revisions"}],"predecessor-version":[{"id":1941,"href":"http:\/\/meumon.synology.me\/wordpress\/wp-json\/wp\/v2\/posts\/1405\/revisions\/1941"}],"wp:attachment":[{"href":"http:\/\/meumon.synology.me\/wordpress\/wp-json\/wp\/v2\/media?parent=1405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/meumon.synology.me\/wordpress\/wp-json\/wp\/v2\/categories?post=1405"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/meumon.synology.me\/wordpress\/wp-json\/wp\/v2\/tags?post=1405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}